Home – Solomonic Magic

In this section, we will give you a detailed description of the properties of each of the seals or pentacles of Solomon. For some of the pentacles we have added the activation prayer under the description, but on the following pages we will provide you a complete summary of how to activate or cast a spell using the pentacles of Solomon.

The Sun

SUMMARY
o 1st “The Countenance of Shaddaï the Almighty, at Whose aspect all creatures obey, and the Angelic Spirits do reverence on bended knees”
o 2nd “They serve to repress the pride and arrogance of the Solar Spirits, which are altogether proud and arrogant by their nature”
o 3rd “This serveth in addition (to the effects of the two preceding) to acquire kingdom and empire, to inflict loss, and to acquire renown and glory, especially through the name of God, Tetragrammaton, which therein is twelve times contained”
o 4th “It allows to see the spirits when they appear in invisible form before who invokes them; when uncovering it, they will immediately appear visible”
o 5th “It serveth to invoke those spirits who can transport thee from one place unto another, over a long distance and in short time”
o 6th “It serves perfectly for the operations of invisibility when done correctly”
o 7th “If any be by chance imprisoned or detained in fetters of iron, at the presence of this pentacle, which should be engraved in Gold on the day and hour of the Sun, he will be immediately delivered and set at Liberty”.

The First Pentacle of the Sun bears the Countenance of Shaddai the Almighty, at Whose aspect all creatures obey, and the Angels do reverence.

The Pentacle contains the head of the great Angel Methraton (Metatron), called the Prince of Countenances, and who is the right-hand masculine Cherub of the Ark.

On the either side is the Name “El Shaddai”. Around the edge, the Versicle in Latin says: Behold His face and form by Whom all things were made and Whom all creatures obey”.

The second Pentacle of the Sun serves to repress the pride and arrogance of the Solar Spirits.

It is a seal for the pacification, enrichment and subjugation of Spirits that are prideful and arrogant, and that seek to dominate. The mystical characters of the Sun are on this seal, along with the names of four holy Angels, Shemeshiel, Paimoniah, Rekhodiah and Melkhiel. These Angels have a great power to subjugate and pacify opponents and they also grant immunity to the evil eye.

Psalm 68 bears the powers of this seal, among other powers, and is a prayer in the invocation of this seal.

The Third Pentacle of the Sun serves to acquire renown and glory, especially through the Name of G-d, Tetragrammaton, which therein is twelve times contained.

This seal contains the Name IHVH, twelve times repeated and a versicle following that of Daniel iv. 34:- “My Kingdom is an everlasting Kingdom, and my dominion endureth from age to age.”

The Great Name is written twelve times in this seal, and twelve permutations of the Great Name are used in its invocation of this seal, corresponding to the Twelve Tribes of Israel and to the powers of the Twelve Saviors.

Verse 34 of chapter 4 of Daniel is written on this seal, and verses 28 through 37 are the prayer of invocation for the binding of the power of the demiurge and archons, and so also is Psalm 89. Psalm 145 holds the power of the invocation of this seal for visions of New Jerusalem, but when invoked for the knowledge of the powers of the Twelve Saviors, join with Psalm 145 is a recitation of chapter 21 of Revelation, and chapter 22:1-5, along with the chant of the 144 Names of God.

The Fourth Pentacle of the Sun enables its wearer to see the Spirits when they appear invisible unto those who invoke them.

The Names IHVH, Adonai, are written in the center in Hebrew; and round the radii in the mystical characters of the “Passing of the River.” The versicle is from Psalm xiii. 3,4:-“Lighten mine eyes that I sleep not in death, lest mine enemy say, I have prevailed against him.”

The Spirits of this seal are able to discern hidden things in hearts and minds, and reveal them, and likewise they give sight into the world of Spirits so that invisible Spirits are made visible, revealing their true form and dispelling enchantments. They also have the ability to reveal hidden works of magic and sorcery, and to reveal spirits and powers bound up in sacred objects.

Psalm 13 is a prayer of invocation.

The fifth Pentacle of the Sun serves to invoke those Spirits who can transport from one place unto another, over a long distance and in short time.

Along with this they can give sight into the past or future, giving lesser prophecy through the hazy mirror in dream and vision.

Names of Spirits appear on this seal in the mystical characters of the “Passing of the River” and the sign of a powerful spirit appears in the center.

The power of this seal is also held in Psalm 91: “He shall give His Angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands.”

Psalm 25 is a prayer of invocation.

The Sixth Pentacle of the Sun is believed to “serve excellently for the operation of invisibility, when correctly made”.

In the center is the Mystical letter Yod, written in the Celestial Alphabet. In the angles of the triangle, the three letters in the “Passing of the River” writing, form the Name Shaddai.

The words around three sides of the triangle are from Genesis i.1 – “in the beginning the Elohim created…” The versicle is from Psalms 69:24 “Let their eyes be darkened, that they see not; and make their loins continually to shake”.

Psalm 135 holding the power of this seal in invocation.

The First Pentacle of the Moon serves to call forth and invoke the Spirits of the Moon; and it further serves to open doors, in whatever way they may be fastened.

The Pentacle is a species of hieroglyphic representation of a gate. In the center is written the Name IHVH. On the right hand are the Names IHV, IHVH, AL, and IHH. On the left hand are the Names of the Angels: Schioel, Vaol, Yashiel, and Vehiel. The versicle above the Names on either side, is from Psalm cvii. 16:- “He hath broken the Gates of brass, and smitten the bars of iron in sunder.”

This is a seal of great power, and it is especially effective in removing obstructions to the movement of spiritual forces in adverse or inauspicious conditions.

The spirits that come with these angels also have great knowledge of enchantments, as well as magical arts of shape-shifting. According to masters of the tradition, this first seal of the Moon is one of the keys to the powers of all of the seals – this hints to sacred ceremonies of greater power in which multiple seals are invoked.

Psalm 107 is a prayer of invocation.

The Second Pentacle of the Moon serves against all perils and dangers by water, and it is said that if it should chance that the Spirits of the Moon should excite and cause great rain and exceeding tempests about the Circle, in order to astonish and terrify thee; on showing unto them this Pentacle, it will all speedily cease.

The Name El and the name of the great angel Abariel appear on this seal, Abariel being an archangel from the order of the Kerubim who bears all blessings and powers associated with the Moon. Abariel takes up spiritual works and offers assistance to those who labor for the blessing and salvation of souls, and is known for the helping in the generation of lucid dreams in which adepts are able to visit the dreams of others to extend blessings, and to teach and empower souls.

The versicle is from Psalm 56:11: “In Elohim have I put my trust, I will not fear, what can man do unto me?”

Psalm 46 is a prayer of invocation

The Third Pentacle of the Moon. This being duly borne with thee when upon a journey, if it be properly made, serveth against all attacks by night, and against every kind of danger and peril by Water.

The two angels that are named upon this seal, Aub and Vevafel are fierce guardians that also help to banish spirits that invoke night terrors and nightmares, as well as dark and hostile spirits who taunt through twisted dark visions and voices during prayers and meditation. They also have special knowledge of spiritual works corresponding with the new moon, specifically spiritual works dispelling the power of those who engage in works of destruction and evil.

Psalm 40:13 is written on this seal and it holds the power of this seal. “Be pleased O IHVH to deliver me, O IHVH make haste to help me.”

The Fourth Pentacle of the Moon is said to defend its owner from all evil sorceries, and from al injury into soul or body.

This Seal bears the Divine Name, “Ehieh Asher Ehieh”, and the Names of Angels, Yahel and Sophiel. Yahel bears the knowledge of mystical wisdom, while Sofiel bears the knowledge of the power of sacred herbs and stones, and animal spirits. Together these two angels hold great knowledge and wisdom of the union of heaven and earth in the Human One. The versicle in Latin is from Jeremiah 17:18 “Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed”.

Psalm 19 is a prayer of invocation.

The Fourth Pentacle of the Moon is said to defend its owner from all evil sorceries, and from al injury into soul or body.

This Seal bears the Divine Name, “Ehieh Asher Ehieh”, and the Names of Angels, Yahel and Sophiel. Yahel bears the knowledge of mystical wisdom, while Sofiel bears the knowledge of the power of sacred herbs and stones, and animal spirits. Together these two angels hold great knowledge and wisdom of the union of heaven and earth in the Human One. The versicle in Latin is from Jeremiah 17:18 “Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed”.

Psalm 19 is a prayer of invocation.

The Fourth Pentacle of the Moon is said to defend its owner from all evil sorceries, and from al injury into soul or body.

This Seal bears the Divine Name, “Ehieh Asher Ehieh”, and the Names of Angels, Yahel and Sophiel. Yahel bears the knowledge of mystical wisdom, while Sofiel bears the knowledge of the power of sacred herbs and stones, and animal spirits. Together these two angels hold great knowledge and wisdom of the union of heaven and earth in the Human One. The versicle in Latin is from Jeremiah 17:18 “Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed”.

Psalm 19 is a prayer of invocation.

The First Pentacle of Mercury is said to invoke the Spirits who are under the Firmament. Letters forming the Names are of the Spirits Yekahel and Agiel. The two Angels on this seal hold great knowledge of the magical arts, as well as the arts of sorcery.

This seal holds the knowledge and power of spirits who dwell under the Lower Firmament, along with great knowledge of elemental spirits and nature spirits. This seal is often invoked for deeper knowledge and understanding of the magical arts. Exodus 33:12-23 is recited in the invocation of this seal.

Psalm 84 also holds the power of this seal and is used in its invocation.

This Pentacle contains two parallel lines which correspond to the will and the reality. The letters between these two lines contain the code which is able to bring them together. The letters running around the edge make up the name of Spirit Boel; and the letters inside – the names of Spirits Yibaba and Kau, which are said to have a talent of revealing secrets and things hidden.

This amulet is intended to fulfill the deepest wishes and innermost desires and dreams that are considered impossible to accomplish.

It serves to relax stresses and promote conception, as well as protect the mother and the embryo during pregnancy.

Psalm 103 is a prayer of invocation. 

The Third Pentacle of Mercury this serves to invoke the Spirits subject unto Mercury; and especially those who are written in this Pentacle.

The mystical symbols of Mercury appear on this seal, along with the names of four angels, Kokaviel, Gheoriah, Savaniah and Hokmahiel. It is invoked for all manner of spiritual works associated with Mercury.

Kokaviel holds all knowledge and power of Mercury, and specifically, great knowledge of science and magic, as well as alchemy. Gheoriah holds great knowledge of deep mysteries as well as being a good guide to those who wish to gain knowledge and understanding of hidden realms. Savaniah holds great knowledge of secret paths and places of desolation, their spirits and powers and how to cross through them. Hokmahiel is a great angel of the Lord, radiant with glory and power, and he holds knowledge of magical arts.

Psalm 51 is often a prayer in invocation of this seal, but also the Book of Proverbs serves for invocation when greater knowledge, understanding and wisdom are sought.

The Fourth Pentacle of Mercury serves to acquire the Knowledge and understanding of all things created, and to seek out and penetrate into hidden things. In the center is the name of G-d, El. The Hebrew letters inscribed above the dodecagram make the sentence: “IHVH, fix Thou the volatile, and let there be unto the void restriction”. The versicle is: “Wisdom and virtue are in his house, and the Knowledge of all things remaineth with him forever”.

Psalm 119 is a prayer of invocation.

The Fifth Pentacle of Mercury commands the Spirits of Mercury and “serveth to open the doors in whatever way they may be closed, and nothing it may encounter can resist it”.

Within the Pentacle are the Names El Ab and IHVH. The versicle is from Psalm 24.7:”Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in.”

Psalm 24 is a prayer of invocation. 

This seal serves to control the Spirits of Venus, and especially those herein written.

Mystical Characters of Venus, and the names of the Angels Nogahiel, Aheliah, Socodiah and Nangariel are on this seal. The Angels and Spirits of this seal bring the knowledge, power and many blessings of Venus, specifically as they are related to worldly matters and the manifestation of desires corresponding with Venus in the world.

These Angels and Spirits also convey mystical knowledge, knowledge of passionate faith and how to acquire deep spiritual insight.

The Angels whose names are written on this seal are also very fierce and wrathful guardians, diminishing the power of false prophets, as well as diminishing the power of those who serve false gods and idols.

Psalm 8 bears the power of this seal, and Psalm 5 is the prayer of invocation to dispel the enchantments and power of false prophets.

The Second Pentacle of Venus serves to obtain grace and honour, as well to attract and govern anything belonging unto Venus, and accomplishing all the desires which pertain to Venus.

The letters around and within the Pentagram form the Names of the Spirits of Venus. These Spirits hold great power for the inspiration towards righteousness in love.

The versicle is from the Song of Songs (Canticles, Song of Solomon)8:6 “Set me as a seal upon thy heart, as a seal upon thine arm for love is strong as death”.

Psalms 139 and 148 are prayers of invocation.

The Third Pentacle of Venus is said to attract love, when shown unto any person.

It bears, among others, the Name of Angel Monachiel, which should be invoked in the day and hour of Venus, at one o’clock or at eight.

Within the Seal are the Divine Names IHVH and Adonai, and the Names of Angels Ruah, Ahides, Almiel, Monahiel and Degaliel.

The versicle is from Genesis 1:28 “And Elohim blessed them; and Elohim said unto them: Be fruitful, and multiply, and replenish the earth, and subdue it”.

The Fifth Pentacle of Venus is said to incite and excite wonderfully unto love any person to whom it is shown.

The Spirits of this seal hold the knowledge and power of enchantments that excite desire and lust, as well as knowledge of how such enchantments are dispelled.

The Names around the central Square are Elohim, El Gebil and others – in the characters known as “The Passing of the River”.

The versicle around the edge is from Psalms 22:14 “My heart is become like wax; it is melted in my bowels”.

Psalm 22 is a prayer of invocation.

The Fifth Pentacle of Venus is said to incite and excite wonderfully unto love any person to whom it is shown.

The Spirits of this seal hold the knowledge and power of enchantments that excite desire and lust, as well as knowledge of how such enchantments are dispelled.

The Names around the central Square are Elohim, El Gebil and others – in the characters known as “The Passing of the River”.

The versicle around the edge is from Psalms 22:14 “My heart is become like wax; it is melted in my bowels”.

Psalm 22 is a prayer of invocation.

The First Pentacle of Mars serves the warriors and anyone readying for battle, as it invokes Spirits of Mars, especially those written in the Pentacle.

Mystical characters of Mars, and the Names of the four Angels – Madimiel, Bartzachiah, Ashiel and Aturiel are written in Hebrew around the Pentacle.
It was said that Madimiel holds all knowledge and power of Mars as it is an Angel of Great Righteousness. Bartzachiah is called a “Righteous Judge”, pronouncing the judgments of G-d, with power to execute them, and teaching the path of righteousness among angels, giving strength and fortitude to spiritual warriors and esoteric knowledge – to sages.

Ashiel is an angel of the Fire of G-d, illuminating intelligence, revealing great mysteries and all manner of hidden things in hearts and minds.
Aturiel bears the power of the Word and the Light of the Messiah in judgment, and holds intimate knowledge of the law and divine revelation.
This seal may bring success in any endeavor consecrated to G-d.

Psalm 50 is a prayer of invocation.

This Pentacle is believed to provide forceful protection against all diseases and bodily pains. 

This is a seal that bears great healing power – the power to heal all manner of illnesses, and it is specifically invoked for the preservation of life when there is a threat of death.
The Names of God, Yahweh and Elohim are written in the center of this seal, along with the Name of the Messiah, Yeshua; the six He in the points of the Hexagram, when added numerically, equal Lamed – pointing to the power of the forgiveness of sin and dispelling the cause of illness and disease.
Around the edge runs the sentence from John i. 4:– “In Him was life, and the life was the light of man.”

It serves as a prayer of invocation with this seal, coupled with Psalm 23.

The Third Pentacle of Mars is of great value for exciting war, wrath, discord, and hostility; also for resisting enemies, and striking terror into rebellious Spirits.

The spirits of this seal hold the knowledge and power to incite discord, wrath, hostility and war among a gathering of evil-doers plotting persecutions of the faithful; they are a powerful force against evil rising up behind the cloak of religion, or in any form, and for defense against psychic or magical assaults, as well as for the subjugation of rebellious and dark spirits.

The divine Names of Eloah, “Our God,” and Shaddai, “the Almighty,” are written on this seal, and in the center is a great letter Vau, the signature of the Kabbalistic Microprosopus. Around is the versicle from Psalm 77– “Who is so great a God as our Elohim?”

Psalm 77 is a prayer of invocation.

The Fourth Pentacle of Mars is of great virtue and power in war and all kinds of argument.

When this seal is invoked, great force is released and sent, shattering the adversary.
The spirits of this seal may also be invoked in response to the assaults of demonic forces, for the destruction of those forces when pacification is not possible.
The Names of IHVH, El and AGLA appear in this seal, and verse 5 from Psalm 110 is written on it – this psalm being an invocation of the power of this seal: “The LORD at thy right hand shall wound even Kings in the day of His Wrath”

Psalm 105 is a prayer of invocation.

The Fifth Pentacle of Mars In the old lore, the person wishing to use the magic powers of the seal, was instructed to draw the Pentacle on a piece of virgin parchment. The Demons (evil spirits) were said to be completely subdued by the sight of the Pentacle.

The Hebrew word HVL (HEVEL), which literally means “breath”, here takes the meaning of “terror”, as the evil forces are terrorized by the sight of this seal. The versicle on the seal is from the Psalm 91:13: “Thou shalt tread upon the lion and asp; the young lion and the serpent shalt thou trample under feet”.

This seal is also recommended for soldiers and warriors, as it strengthens the spirit and protect against all enemy weapons.

Psalm 91 is a prayer of invocation for this seal, as is Mark 16:15-18

The Sixth Pentacle of Mars displayed on this Seal is said to have so great a virtue that the person wearing this Pentacle, when attacked by anyone, will not be injured or wounded, but the weapons of the attacker will turn against him.

The letters at the ends of the eight radial lines are of the alphabet of Malachim (“the writing of the Angels”), saying: “Elohim has covered” – meaning: “G-d has you protected”. This seal has a defensive quality and as such it is more often invoked for psychic and magical defense, while an offensive position may only being used in the most extreme circumstances when there is no other recourse or choice.

This is also a seal of an intense focus of energy, banishing all obstructing influences and distractions to a spiritual work. The versicle is from the psalm 37:15 “Their sword shall enter into their own heart, and their bows shall be broken”.

Psalm 37 is a prayer of invocation.

This Seal contains the Seventh Pentacle of Mars, the one able to bring defeat and destruction upon any enemy, it is believed to have the power to send hail and tempest upon enemy lines.

The two Names of G-d in the center, El and Yiai, have the same numerical value in Hebrew. The Hebrew letters around, and the letters of Celestial Alphabet, compose the names of Spirits. The versicle running around the edge is from Psalms 105:32,33 “He gave them hail for rain, and flaming fire in their land. He smote their vines also and their fig-trees; and broke the trees of their borders.”

Psalm 105 is also a prayer of invocation for this seal.

The First Pentacle of Jupiter is believed to bring wealth, fortune and success in any business enterprise.

The Pentacle is composed of Mystical Characters of Jupiter and it serves to invoke the Spirits of Jupiter. The names of Angels around the Pentacle are written in Hebrew. One of the Names is that of Parasiel, who is the Lord and Master of Treasures and a teacher in the lore of finding them. The other name is that of Netoniel, the Angel of Fame, another is Devechiah, one of Peace and Tranqulity, the fourth is  Tzedekiah, one that brings wealth and glory.

Psalm 111 is a prayer of invocation.

It can be used to acquire wealth, glory, honour, dignity and other desirable fortunes. This Seal brings its bearer not only good fortunes and success, but also the peace of mind. 

The spirits of this seal tend to generate good fortune and success, dignities, abundance and all manner of good, and they also have a talent of revealing how to acquire peace of mind and stillness in the heart, a sense of well-being. The blessings they bring are both spiritual and material. In the centre of the Hexagram are the letters of the Name AHIH (Ehieh); in the upper and lower corners – the two letters from the name AB (The Father); in the remaining angles the letters form the name IHVH. The letters outside are repeated in the versicle around the edge, which is from Psalms 112:3 “Wealth and riches are in his house; and his righteousness endureth for ever”.

Psalm 112 is a prayer of invocation.

The Third Pentacle of Jupiter is considered a Defender and Protector symbol, as it has a full power over the Spirits – it is said that “if you show unto them this Pentacle, immediately will they obey”. The spirits of this seal are guardians of sacred spaces, and they may serve to protect from spirits that seek to harm and cause ill-fortune. They have a special capacity to subjugate and destroy impure or dark spirits. 

The spirits of the seal also have the power to help to send blessings of light and love to people at a distance.

Psalm 125 is a prayer of the invocation of this seal.

In the upper-left corner is the Magical Seal of Jupiter, containing the four letters of the Name of G-d, IHVH. Below is the Seal of the Intelligence of Jupiter; on the right – the Names of G-d, Adonai and IHVH. Versicle from the Psalm 125:1 (Song of Ascents – Shir a-Maalot) runs around the edge:  “They that trust in the LORD are as mount Zion, which cannot be moved, but abideth forever”

The Fourth Pentacle of Jupiter serves to acquire riches and honor, and to possess much wealth.

Above the Magical Sigil is the Name IH, Iah. Below it are the Names of the Angels Adoniel and Bariel, the letters of the latter being arranged about a square of four compartments. Around is the Versicle from Psalm 112. 3:– “Wealth and Riches are in his house, and his righteousness endureth for ever.” Adoniel, as the name implies, is called “The Lord in God,” and is an angel of the presence manifest in mercy and grace, rendering praise and thanksgiving to the Holy One continually in worship, and imparting blessings through which the Holy One is glorified and exalted. Bariel is an angel that bears witness and imparts blessing during initiations and empowerments, and may give prophecies concerning souls received in covenant. These two angels hold knowledge and power for movements between dimensions, and understand mysteries of the generation of bodies of light.

Psalm 112 is a prayer in invocation of this seal, but also Psalm 113, and there is a sacred chant associated with the invocation of this seals, its angels and spirits: Hallelu Yah, Hallelu Yah, Yah Ha, Ya Ha, Hallelu Yah, Hallelu Yah, Ya Ha, Ya Ha

This Pentacle is said to serve for “assured visions”. It holds a great power as it serves to connect the personal goals and aspirations with the way of the Universe. In the same wain, the Jacob’s Ladder reached into heaven from the earth and connected them. Therefore, this amulet may align your world view with the powers outside your reach, and help you to see the right way, to make the right decision.

The Hebrew letters within the Pentacle are taken from five last five-letter words of the verse that surrounds it, they are then recombined so as to form certain Mystical Names. The verse is from Ezekiel I: “…the heavens were opened, and I saw visions of Elohim”.

Psalm 104 is a prayer of invocation.

The Sixth Pentacle of Jupiter serves for protection against all earthly dangers, by regarding it each day devotedly and repeating the versicle which surrounds it. The versicle is from Psalm xxii 16,17:– “They pierced my hands and my feet, I may tell all my bones.”

This is a seal invoked for protection against all manner of earthly perils, and likewise, it is invoked for defence during times of vulnerability. The other powers in this seal are related to the names of the rulers of the elements, written inside the cross: Seraf, Kerub, Ariel and Tharsis; these spirits have intimate knowledge of the elemental forces and forces of nature, and how these forces may be manifest under the influence of mercy.

Psalm 110 is a prayer of invocation.

The Seventh Pentacle of Jupiter has great power against poverty, when considered it with devotion, and repeating its versicle. It serves furthermore to drive away those Spirits who guard treasures, and to discover the them.

This is a seal created, consecrated and invoked to dispel the cause of poverty and ill-fortune. The spirits of this seal also hold deep knowledge of the powers of fate.

Psalm 113 is a prayer of invocation for this seal, verse 7 being written upon it in the Mystical Characters of Jupiter: “Lifting up the poor out of the mire, and raising the needy from the dunghill, that he may set him with princes, even with the princes of his people.”
For a person suffering from impoverishment, such as in the loss of a job and inability to find another, this is an excellent seal to invoke. Usually it is chosen when a very heavy energy is surrounding a person suffering from ill-fortune, as the spirits of this seal have a talent of dispelling such negativity, opening the way for a flow of blessings.

The First Pentacle of Saturn is of great value and utility for striking terror into the Spirits.

It is said that upon being shown to them they submit, and kneeling upon the earth before it, they obey. This seal may be used for the subjugation and destruction of Spirits, and also to remove obstructions causing ill fortune, as well as to create obstructions to the actions of evildoers.

The Hebrew letters within the square are the four great names of G-d which are written with four letters – YHVI – Yod, He, Vau, He; ADNI – Adomai, IIAI and AHIH – Ehieh.

The Hebrew versicle which surrounds the square is from Psalm 72:9 “Let them that dwell in the wilderness bow before him; and his enemies lick the dust”. This psalm is prayed as part of the ceremony of consecration of the seal and invocation of the Spirits.

The Second Pentacle of Saturn is of great value against adversities; it is also especially useful in repressing the pride of the Spirits.

This seal may be invoked for the destruction of a dark Spirit when pacification, enrichment or subjugation is not possible. The Spirits of this seal bear the knowledge and power of the discernment of Spirits and their intentions. Likewise they bear knowledge of the play of the law, and secrets of how the law may be circumvented by way of the law, and as such they are especially useful in matters of legislation, mitigating judgment or seeking justice.

This seal contains the celebrated double acrostic, repeatedly mentioned in the records of medieval Magic.The square of five contains twenty-five letters – which, added to the unity, gives twenty-six, the numerical value of Divine Name IHVH.

Psalm 72 is a prayer of invocation.

The Third Pentacle of Saturn, said to protect against evil intentions, serves to invoke the Spirits of the Nature of Saturn.

The characters at the ends of the rays of the Mystic Wheel of Saturn are Magical Characters of Saturn. The Mystic Wheel is surrounded by the names of the four angels: Omeliel, Anachiel, Arauchian, and Anazachia, written in Hebrew. These Spirits carry a power of divination and prophecy and they hold knowledge of secret passages between realms and worlds, as well as knowledge of gates between the world of Spirits and world of Angels; but they also hold knowledge and power of movement within space and time.

In a similar way, masters of the art have called upon the power of this seal to open portals and pass through them in body of light, and likewise they have called upon the power of this seal to walk through walls.

Psalm 93 is a prayer of invocation.

The Fourth Pentacle of Saturn serves a double purpose: to bring destruction and ruin upon enemies and to invoke the Spirits bringing news.

The Hebrew words around the sides of the triangle are from Deuteronomy 6:4 :”Hear O Israel, IHVH Eloheinu, IHVH Ehad”. In the center of the seal the mystical letter Yod is placed.

The surrounding versicle is from Psalms 109:18: :He clothed himself also with cursing as with his raiment, and it is come into his inward parts like water, and like oil into his bones.” The Spirits of this seal hold the knowledge and power of works of ruin and destruction. They are invoked as wrathful guardians in extreme circumstances – against powerful sorcery, or to vanquish demons.

These Spirits have intimate knowledge of the dark arts and most potent forms of sorcery, and therefore knowledge of how to undermine and counteract such evil, and likewise they bear the power to summon the spirits of the dead. These Spirits also bear a power of divination and prophecy, so that while this seal is used in works of ruin or destruction in guardianship, it also may be used in divination concerning souls of the dead, and fates and fortunes in future lives.

This seal you will see a mystical figure of transcendence – Yod in the center, surrounded by a circle, three rays and a triangle, with the Shema surrounding it: Shema Israel, Yahweh Elohenu, Yahweh Achad, “Hear O Israel, the Lord is your God, the Lord is One.”

Psalm 109 is a prayer of invocation.

The Fifth Pentacle of Saturn serves to defend from evil spirits and helps to dispel negative forces.

It also assists those who invoke the Spirits of Saturn during the night to chase away Spirits which guard treasures. The Hebrew letters in the angles of the Cross form the Name IHVH. Those in the angles of the Square form ALVH, Eloah. Round the four sides of the Square are the names of the Angels: Arehanah, Rakhaniel, Roelhaiphar and Noaphiel. Those hold great powers for the subjugation, pacification and shattering of unclean and evil spirits.

The versicle is from Deutoronomy 10:17 “A Great God, a Mighty and a Terrible”.

The Spirits of this Seal are especially noted for their capacity to drive out fierce and dark spirits from places and from objects; likewise, they have even been known to subjugate fierce and evil spirits in negative places of power in the land. These spirits have a strong sense of justice and are very swift to come to the aide of those who are persecuted and oppressed, or those who may be under psychic or magical assault. At the same time they are swift to work wonders for the faithful, and those who follow in the way of their heart and soul.

Verses Deutoronomy 10:12-22 form a prayer of invocation.

The Sixth Pentacle of Saturn contains symbols of each Name at the ends of radii. it is believed that a person against whom those shall be pronounced shall be obsessed by Demons.

The Spirits of this Seal are very powerful and fierce and can bring ultimately extreme ill fortune to the evildoer against whom they are directed. They can also bring about night terrors, drawing upon a person’s worst nightmare and deepest fears. For this reason, this is a seal that is invoked in the most extreme circumstances of evil intentions and actions, in defense against such.

Inversely, for persons suffering from nigh terrors and similar conditions the Spirits of this Seal may reveal the cause and also how the suffering might be brought to an end.

Mystical Characters of Saturn are used as symbols. Around the edge a Hebrew verse says: “Set thou a wicked one to be ruler over him, and let Satan stand at his right hand”.

Psalm 69 is a prayer of invocation.

The Seventh Pentacle of Saturn is believed fit for exciting earthquakes, as the power of each order of Angels invoked is sufficient to make the whole Universe tremble.

Within the Pentacle are the Names of the Nine Orders of Angels. Six of them are in Hebrew, and remaining in the “Passing of the River” writing. These Nine orders are: 1-Chaioth Ha-Qodesh, Holy Living Creatures; 2-Ophanim, Wheels; 3-Aralim, Thrones: 4-Chashmalim, Brilliant Ones; 5-Seraphim, Fiery Ones; 6-Melakhim, Kings; 7-Elohim, Gods; 8-Bnei Elohim, Sons of the Elohim; 9-Kerubim, Kerubim.

These Spirits have intimate knowledge of world of Spirits, and the play of spiritual forces within and behind the material world and universe. They also hold knowledge of the formation of entities and vessels or structures in the astral, the subtle dimension of the formation of things to be manifest in the material dimension. As such they are invoked to sojourn among the Angels and luminous spirits and to bring blessings and good fortune. They help bring the power of light to any place into which they are invoked.

The versicle is from Psalm 18:7 “Then the earth did shake and quake, the foundations also of the mountains did tremble; they were shaken, because He was wroth”

Psalm 17 is a prayer of invocation.