Initiation for First Degree Wicca is an important rite of passage for those seeking to formally enter the Wiccan path. Typically part of a coven’s structure or a solitary practice, this initiation marks the student’s commitment to the Wiccan faith and practices. Here’s an overview of what you might expect during a First Degree initiation:
Overview of First-Degree Initiation
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Purpose of the Initiation:
- The initiation serves as a formal acknowledgment of the individual’s commitment to Wicca and their desire to honor the Craft. It symbolizes the transition from a novice to a dedicated practitioner.
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Coven or Solitary:
- While many Wiccans choose to join a coven for their initiation, it is also possible to be initiated as a solitary practitioner. Covens may have specific rituals, while solitary initiates might adapt the process to fit their personal practices.
Preparatory Steps
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Study and Practice:
- Prior to initiation, individuals often engage in a period of study and practice. This includes learning about Wiccan beliefs, ethics, rituals, and correspondences, as well as developing personal spiritual practices.
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Mentorship:
- Many initiates will work with a mentor or priestess/priest to guide them through the learning process and prepare them for initiation.
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Self-Reflection:
- Initiates are typically encouraged to engage in introspection to clarify their motivations for joining the Craft and what they hope to achieve through their practice.
The Ceremony
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Ritual Setting:
- The initiation ritual may take place during a special lunar phase (like a full moon) or on a Sabbat, often in a sacred space that has been prepared and consecrated.
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Elements of the Ritual:
- Opening the Circle: The ritual usually begins with the casting of a circle, creating a sacred space for the ceremony.
- Invocation of the Elements: The four elements (earth, air, fire, water) are commonly invoked, honoring their energies and balance within the ritual.
- Personal Commitment: The initiate may be asked to recite commitments or vows to uphold the Wiccan faith, practices, and the ethical code of Wicca.
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Symbolic Acts:
- The initiate may receive a symbolic item (such as a wand or Athame) as a representation of their initiation. This could include holding the item in a way that signifies their dedication to the Craft.
- The priestess/priest may also perform blessings, anointing the initiate with oil, or casting protective energies around them.
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Celebration:
- Following the initiation, celebratory activities (such as feasting, sharing stories, or celebrating community) may take place to honor the new initiate’s entrance into the Wiccan path.
Post-Initiation
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Integration:
- After the initiation, the new First Degree initiate is encouraged to deepen their practice, participate in group activities, and continue their studies to advance within the Craft.
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Path to Further Degrees:
- Depending on the coven’s structure, the initiate may have the opportunity to pursue further degrees (Second and Third Degree), which typically involve more advanced teachings, rituals, and responsibilities.
From the Gardnerian Book of Shadows
This is the text of the Gardnerian Book of Shadows. In one sense, this is the central sacred text of the Wicca religion. However, it is important to point out that there is no ‘official’ Book of Shadows. Typically each coven has a hand-written copy of a Book of Shadows, sometimes in cypher or code, which reflects its own practices and knowledge. This particular text is derived from a file posted on the Internet in the early 90s, and quotes previously published material which was known to be in use by Gardner and his group.
Magus leaves circle by the doorway, goes to Postulant, and says,
“Since there is no other brother here, I must be thy sponsor, as well as priest. I am about to give you a warning. If you are still of the same mind, answer it with these words: ‘Perfect Love and Perfect Trust.'”
Placing the point of the sword to the Postulant’s breast, he says,
“O thou who standeth on the threshold between the pleasant world of men and the domains of the Dread Lords of the Outer Spaces, hast thou the courage to make the Assay? For I tell thee verily, it were better to rush on my weapon and perish miserably than to make the attempt with fear in thy heart.”
Postulant:
“I have two Passwords: Perfect Love and Perfect Trust.”
Magus drops the sword point, saying,
“All who approach with perfect love and perfect trust are doubly welcome.”
Going around behind her, he blindfolds her, then putting his left arm around her waist and his right arm around her neck, he pulls her head back, says,
“I give you the 3rd password, a Kiss to pass through this dread Door,”
and pushes her forward with his body, through the doorway and into the circle. Once inside, he releases her saying,
“This is the way all are first brought into the circle.”
Magus closes the doorway by drawing the point of the sword across it three times, joining all three circles, saying,
“Agla, Azoth, Adonai,”
then drawing three pentacles to seal it. Magus guides Postulant to south of altar, and whispers,
“Now there is the Ordeal.”
Taking a short piece of cord from the altar, he ties it around her right ankle, saying,
“Feet neither bound nor free.”
Taking a longer cord, he ties her hands together behind her back, then pulls them up, so that the arms form a triangle, and ties the cord around her neck, leaving the end dangling down in front as a Cable Tow. With the Cable Tow in his left hand and the sword in his right hand, the Magus leads her sunwise around the circle to the east, where he salutes with the sword and proclaims,
“Take heed, O Lords of the Watchtowers of the East, (name), properly prepared, will be made a Priestess and a Witch.”
Magus leads her similarly to the south, west, and north, making the proclamation at each quarter. Next, clasping Postulant around the waist with his left arm, and holding the sword erect in his right hand, he makes her circumambulate three times around the circle with a half-running, half-dancing step. He halts her at the south of the altar, and strikes eleven knells on the bell. He then kneels at her feet, saying,
“In other religions the postulant kneels, as the Priests claim supreme power, but in the Art Magical, we are taught to be humble, so we kneel to welcome them and say:
“Blessed be thy feet that have brought thee in these ways.” (He kisses her feet.)
“Blessed be thy knees that shall kneel at the sacred altar.” (He kisses her knees.)
“Blessed be thy womb, without which we would not be.” (He kisses her Organ of Generation.)
“Blessed by thy breasts, formed in beauty and in strength.” (He kisses her breasts.
“Blessed be thy lips, which shall utter the sacred names.” (He kisses her lips.)
Take measure thus: height, around forehead, across the heart, and across the genitals. Magus says, “Be pleased to kneel,” and helps her kneel before the altar. He ties the end of the Cable Tow to a ring in the altar, so that the postulant is bent sharply forward, with her head almost touching the floor. He also ties her feet together with the short cord. Magus strikes three knells on the bell and says, “Art ready to swear that thou wilt always be true to the Art?”
Witch: “I am.”
Magus strikes seven knells on the bell and says, “Before ye are sworn, art willing to pass the ordeal and be purified?”
Witch: “I am.”
Magus strikes eleven knells on the bell, takes the scourge from the altar, and gives a series of three, seven, nine, and 21 strokes with the scourge across the postulant’s buttocks. Magus says, “Ye have bravely passed the test. Art always ready to help, protect, and defend thy Brothers and Sisters of the Art?”
Witch: “I am.”
Magus: “Art armed?”
Witch: “With a knife in my hair.”
Magus: “Then on that knife wilt thou swear absolute secrecy?”
Witch: “I will.”
Magus: “Then say after me. ‘I, (name), in the presence of the Mighty Ones, do of my own will and accord, most solemnly swear that I will ever keep secret and never reveal the secrets of the Art, except it be to a proper person, properly prepared, within a circle such as I am now in. All this I swear by my hopes of a future life, mindful that my measure has been taken, and may my weapons turn against me if I break this my solemn oath.'”
Magus now unbinds her feet, unties the Cable Tow from the altar, removes the blindfold, and helps her up to her feet.
Magus says, “I hereby sign thee with the triple sign.
“I consecrate thee with oil.” (He anoints her with oil on the womb, the right breast, the left breast, and the womb again.)
“I consecrate thee with wine.” (He anoints her with wine in the same pattern.)
“I consecrate thee with my lips” (he kisses her in the same pattern), “Priestess and Witch.”
Magus now unbinds her hands and removes the last cord, saying, “Now I Present to thee the Working Tools of a Witch. “First the Magic Sword. With this, as with the Athame, thou canst form all Magic Circles, dominate, subdue, and punish all rebellious Spirits and Demons, and even persuade the Angels and Geniuses. With this in your hand you are the ruler of the Circle. [Here “kiss” means that the initiate kisses the tool, and the Magus then kisses the Witch being initiated.]
“Next I present the Athame. This is the true Witch’s weapon and has all the powers of the Magic Sword [kiss].
“Next I present the White-Handled Knife. Its use is to form all instruments used in the Art. It can only be properly used within a Magic Circle [Kiss].
“Next I present the Wand. Its use is to call up and control certain Angels and geniuses, to whom it would not be mete to use the Magic Sword [Kiss].
“Next I present the pentacles. These are for the purpose of calling up appropriate Spirits [Kiss].
“Next I present the Censer of Incense. This is used to encourage and welcome Good Spirits and to banish Evil Spirits.[kiss]
“Next I present the scourge. This is a sign of power and domination. It is also to cause suffering and purification, for it is written, to learn you must suffer and be purified. Art willing to suffer to learn?”
Witch: “I am.”[Kiss]
Magus: “Next, and lastly I present the Cords. They are of use to bind the sigils in the Art, the material basis, and to enforce thy will. Also they are necessary in the oath. I Salute thee in the name of Aradia and Cernunnos, Newly made Priestess and Witch.”
Magus strikes seven knells on the bell and kisses Witch again, then circumambulates with her, proclaiming to the four quarters, “Hear, ye Mighty Ones, (name) hath been consecrated Priestess and Witch of the Gods.”
(Note, if ceremony ends here, close circle with “I thank ye for attending, and I dismiss ye to your pleasant abodes. Hail and farewell.” If not, go to next degree.)
The First Degree initiation in Wicca represents a significant commitment to the Craft, encompassing personal growth, spiritual exploration, and community. Each coven may have variations in their initiation process, but the core focus remains on acknowledging an individual’s dedication to Wiccan beliefs and practices.
If you have further questions about the initiation process, requirements, or practices in Wicca, feel free to ask in the comment section below!