Aglasis, Fifth Servitor of Hael and Sergulath

Aglasis is the fifth of the eight servitors of Hael and Sergulath who are under the government of Satanachia. Besides the Grimorium Verum, he is not mentioned within any other major grimories contributing to lack of detailed information regarding him. This is no surprise however given the dearth of details regarding these demons’ nature throughout the Grimorium Verum – this literature was made with concealment in mind. As a result, not much else is known regarding this demon due to the lack of details regarding his demonic background.

The Grimorium Verum states the following about Aglasis: “Aglasis, who can carry anyone and anything anywhere in the world.” The office of this demon is predominantly involved in the transportation of people and artifacts across the globe. His powers can be used by the conjuror as they see fit and can be of great advantage – this largely arises from the possibility of saving on time and money when an item or person is transported through demonic powers. Besides this ability, the demonology world is presently oblivious of what else Aglasis is capable of achieving when summoned.

The dearth of much information regarding this demon means that there can be no way of truly knowing his very nature. This means that his intentions are also unknown within the world of demonology and he could be benevolent, malevolent, or even indifferent towards human beings. It is therefore important that great care is taken when dealing with similarly obscure otherworldly entities. Alternatively, conjurors with zero to modest experience should attempt summoning more familiar demons. There are enough sufficiently benevolent demons linked with his outcome of transportation.

This demon is also called forth through the same ritual outlined in the Grimorium Verum for calling up inferior demons. The ritual is outlined within the Third Book of the Grimorium Verum. It requires the medium to avoid any form of biblical sin nor have sexual contact for a duration of three days. After this, the process of the invocation of the demon can be conducted by the medium. Despite its relative complexity, it is the most basic ritual for invoking the inferior demons and quite practical. The entire ritual is detailed within the Grimorium Verum for conjuror’s convenience.

History

There are no discernible correlations between this demon and ancient Middle-Eastern mythology or early Graeco-Roman stories. He was quite possibly an olden pagan god who was demonized with the advent of Christianity throughout Europe in the Middle Ages. This demon was only first mentioned within recorded history through the publication of the Grimorium Verum in the year 1817.

Description

Rank: Fifth of the Subordinate Demons ascribed to Hael and Sergulath

Appearance

The Grimorium Verum does not make mention of this demon’s looks as consistent with the other demons within his hierarchy. This is unsurprising since the grimorie was written to conceal instead of revealing as consistent with the magical literature of its time. Furthermore, there are no meaningful reports of this demon’s physical manifestation within the knowledge bases of demonology circles. It is possible that he is invisible upon manifestation.

The Demonic Enns of Aglasis

Liftoach Pandemonium, et germinet Aglasis

Veni, veni, o comitis Aglasis

Similar demons to Aglasis

Khil
Elelogap

Other Demons Related to the Outcome of Travel

Bathin
Sagatana
Gaap
Merfilde

Attributes of Aglasis

This demon can be called forth in order to transport the conjuror or an item of their desire to any place in the world.
Aglasis is also said to be able to destroy the enemies of the conjuror upon their request – it is noteworthy that this is unconfirmed however.
Not much else is known regarding this demon seeing as the Grimorium Verum is tailored to hide information instead of dispensing it. This is evidenced by the brief mentioning of these demons despite their great potential.

When to summon Aglasis

This demon is capable of transporting anyone and anything to any place on the globe. He can therefore be called forth when the need arises for travel.

Ritual Time: It is not known whether Aglasis is a day or night demon.

Items Required

The seal of the demon
Virgin parchment
Holy water
Quill

Precautions:

Over-reliance on demons’ energy is not advisable as it has been posited to affect one at the psychological level.

As with every other demon, it is necessary to accord this demon its respect. This not only prevents / reduces malevolent intent but also increases the likelihood of desired outcomes.
Care should also be taken by the conjuror to protect themselves from otherworldly energies. This is done through mentally envisioning a protection circle and entering it.

Steps

The conjuror should prepare for the ritual by balancing their energies through engaging in power meditation first.
They should then recite this following prayer as they wash their arms and face with the holy water: “Lord God, ADONAY, who hast formed man in Thine image, I, the unworthy and sinful, beseech Thee to sanctify this water, to benefit my body and soul, cause me to be cleansed.”
The conjuror must stay without committing any form of biblical sin and have no sexual contact for the next three days, all the while praying five times in the day, and four times at night.
At the conjuror’s chosen time and hour, the virgin parchment should be prepared containing invocations and the Seal of Aglasis.
The following conjuration should then be recited: “I conjure thee, Aglasis, by the name of the Great Living God, Sovereign Creator of all things, that thou appear in human form, fair and agreeable, without noise or inconvenience, to answer truthfully in all the interrogations that I shall make. I conjure thee to do this by the power of the Holy and Sacred Names.”
After completing the ritual, Aglasis should be dismissed through the following prayer: “Go in peace, Aglasis, whence you came, peace be with you, and come every time I shall call you, in the name of the Father + and of the Son + and of the Holy Spirit + Amen”.
According to the Grimorium Verum, the character of the demon – contained on the virgin parchment – should then be burnt because he can only serve you once.