The Amityville Horror case, which took place in the 1970s, involved a family who claimed to experience paranormal phenomena after moving into a house in Amityville, New York, where a mass murder had occurred. The Lutz family reported various unsettling experiences, including strange noises, cold spots, and even apparitions. They attributed these experiences to the house being haunted or influenced by demonic forces.
Ed and Lorraine Warren, noted paranormal investigators, became involved in the case. They were known for their work with haunted locations and were prominent figures in the field of paranormal investigation. The Warrens investigated the Lutz family’s claims and supported the idea that the house was indeed possessed by malevolent spirits.
However, the authenticity of the events has been widely debated. Skeptics argue that the Lutzes may have fabricated or exaggerated their experiences for financial gain, especially given the book and film adaptations that followed. The Warrens’ involvement lent credibility to the case, but their methods and conclusions have also faced scrutiny.
- Place:Amityville, Long Island, New York,
- Time Period: 1970s
- Target/s – An entire family
The Amityville Horror® was deemed demonic by ED AND LORRAINE WARREN. The case remains one of the most controversial on modern records and has been the subject of numerous investigations, claims and counterclaims, lawsuits, books and films, intense publicity, and attempts to debunk it.
The haunting phenomena of the house at 112 Ocean Street are believed to be related to a grisly multiple murder on November 13, 1974. Six members of the DeFeo family—parents, two sons, and two daughters—were found shot to death with a .35-caliber rifle. Their estimated time of death was 3:00 A.M.
A third son, 23-year-old Ronald “Butch” DeFeo, was charged with the murders. DeFeo pled insanity, based on his history of drug abuse, but he was convicted of six counts of second-degree murder and sentenced to 25 years to life in prison.
The house was empty until December 1975, when it was purchased by newlyweds, George and Kathy Lutz. They were informed of the murders but bought the house anyway. They moved in on December 18, with Kathy’s three children by a previous marriage: Daniel, nine; Christopher, seven; and Melissa, five. According to the Lutzes, they immediately experienced horrible phenomena. Voices told them to “get out”; there were swarms of flies in the cold of winter; Kathy had nightmares about the murders; the apparition of a “demon boy” who could shape-shift into a demonic pig was seen; green slime oozed from walls; a crucifix hang- ing on a wall was turned upside down; Kathy’s face trans- figured before George into a horrid hag; mysterious noises sounded in the middle of the night; the apparition of a little girl became Melissa’s playmate; unseen presences embraced Kathy; cloven hoofprints appeared in the snow outside the house; locks and doors were damaged; and so on.
Their behavior and mood deteriorated. The children could not attend school, and George was unable to work. The Lutzes tried to bless the house with prayer them- selves, but their efforts had no effect. Finally, they were subjected to events that terrified them so badly, they knew they had to get out. The Lutzes never disclosed all that happened on their last terror-filled night, but among the phenomena were bangings and a hooded apparition that appeared on the stairs and pointed at George. They left the house in a rush on January 14, 1976, and went to the home of Kathy’s mother, in Deer Park, New York. They left most of their belongings behind and sent a mover to collect them later.
In late February, Ed and Lorraine Warren were contacted by a New York City television producer, who asked them to check the house and story. Parapsychologists and psychical researchers had gone to the house, but what happened there remained a mystery. The producer asked the Warrens to hold a séance at the house. The Warrens visited the Lutzes where they were stay- ing and obtained keys. The Lutzes refused to reenter the house but asked the Warrens to find and take the deed to them. On their walk-through, the Warrens found a house evacuated in a hurry. A gingerbread house from Christ- mas still sat on the dining room table. Laundry was folded, and the freezer was stocked with food. Clothing, jewelry, family photos, and other personal belongings were left in place.
The Warrens conducted a séance and then returned at a later time to conduct a nighttime séance for televi- sion. In attendance were 17 people, including two trance mediums, Alberta Riley and Mary Pascarella. Prior to the start of the séance, Ed used religious provocation to test for the presence of demons. Approximately half the per- sons present were physically assaulted. Ed suffered from intense heart palpitations, which affected him for three weeks.
After returning home to Connecticut, the Warrens said they were assaulted by a demonic force at about 3:00 a.m. Details of the attack were published in their autobi- ography, The Demonologist (1980).
The malevolent presence rst assaulted Ed, who was working alone in his of ce in a cottage attached to the main house. He heard the door open and three footsteps sound. At rst, he thought it was Lorraine giving him cof- fee. Then a howling wind started, building in intensity. The desk lamp dimmed and the temperature in the room plummeted. A smell of sulfur manifested.
Ed armed himself with a vial of holy water and a cruci- x and found himself confronted by a triangular, swirling black mass, broad at the top and pointed at the bottom. The mass grew denser, transforming itself into a horrible, hooded gure that moved aggressively toward him. Ed threw the holy water at it and held up the cruci x, com- manding it to leave in the name of Jesus Christ. The de- mon backed off but transmitted an image to Ed of him and Lorraine involved in a deadly automobile accident. It departed.
The demon then visited Lorraine, who was read- ing in bed with their two dogs present. A loud pound- ing sounded and the temperature in the room dropped. The sound of wind rose up the stairs. The demon entered the room, and Lorraine was paralyzed, unable to react or scream. She felt herself being drawn into the black mass. She was able to break the paralysis and called out to God for protection. She made the sign of the cross in the air; that stopped the mass from advancing, but it did not de- part the home. Ed ran in, and the mass left, going into the next room and up the chimney.
The demonic encounter was not the rst that the Warrens said they experienced while pursuing their in- vestigations of places such as the Amityville house. The Warrens determined that the events at Amityville were demonic phenomena, which the Lutzes, who knew noth- ing of demonology, could not have fabricated. The War- rens took numerous photographs, including one purport- ing to show the face of the demon boy peering out from a bedroom.
The Lutzes wondered whether something wrong about the house itself might have in uenced DeFeo to commit the murders. They moved to San Diego, California, where they struck a deal with the author Jay Anson to write a book. The Amityville Horror was published in 1977 and was adapted to lm in 1979. Anson never visited the house but wrote the book from taped interviews. It contained numerous errors and embellishments but became a media sensation.
Skeptics used the errors as a way to try to debunk the case. There was no snow in Amityville on the day that the cloven hoofprints were supposed to have been seen. Native Americans refuted Anson’s assertion that part of the problem was due to the house’s location on a place where Shinnecock Indians had once abandoned mentally ill and dying people. Father Pecoraro said he did not go to the house to bless it (Lutz always asserted that he did). Many more points of controversy surfaced. Even the War- rens and George Lutz acknowledged that Anson’s book was not entirely accurate but attributed it to Anson’s lack of familiarity with demonology and not any deliberate acts by George Lutz. For years, the case was repeatedly debunked, validated, debunked, and validated.
In 1977, the Lutzes led a lawsuit against William We- ber, DeFeo’s attorney, and Paul Hoffman, a writer work- ing on the story; Bernard Burton and Frederick Mars, two clairvoyants who had been to the house; and Good House- keeping, the New York Sunday News, and the Hearst Cor- poration, which had published articles on the haunting. The Lutzes sought $5.4 million in damages for invasion of privacy, misappropriation of names for trade purposes, and mental distress. Weber, Hoffman, and Burton countersued for $2 million, alleging fraud and breach of con- tract. The Lutzes’ claims against the news organizations were dropped.
The Lutzes’ case went to trial in district court in Brooklyn, New York, in 1979. The judge dismissed their suit, saying that from testimony, “it appears to me that to a large extent the book is a work of ction, relying in a large part upon the suggestions of Mr. Weber.”
The couple who purchased the house from the Lutzes said nothing unusual happened to them. However, they were so annoyed by the publicity and steady stream of curiosity seekers that they sued Anson, the Lutzes, and the publisher Prentice Hall for $1.1 million. They received a settlement for an unspeci ed lesser amount. Father Pec- oraro, who was consulted by the Lutzes for help, sued the Lutzes and Prentice Hall for invasion of privacy and distortion of his involvement in the case. He received an out-of-court settlement.
The Lutzes stuck to their story for the rest of their lives. They divorced in the 1980s. Kathy died of emphysema on August 17, 2004. George, who had moved to Las Vegas, died on May 8, 2006, of heart disease. Anson died of a heart attack in 1980. Father Pecoraro is no longer living.
The Amityville case has gone on to become a mini- industry, spawning books, lms, articles, and Web sites, and endless debates. Books by John G. Jones, Amityville II and Amityville: The Final Chapter, changed the names of the principles and added other details. Additional lms are Amityville II: The Possession (1982), Amityville 3D (1983), Amityville 4: The Evil Escapes (1989, made for tele- vision), The Amityville Curse (1990), Amityville 1992: It’s About Time (1992), Amityville: A New Generation (1993),