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Aeshma: The Destructive Demon

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Aēshma, a prominent figure in Zoroastrian demonology, is a complex and fearsome entity whose role reflects the dualistic cosmology of this ancient Persian religion. As the demon of wrath, rage, and fury, Aēshma embodies the destructive impulses that challenge the order and harmony upheld by Ahura Mazda, the supreme deity of Zoroastrianism.

Below, I’ll explore Aēshma’s origins, characteristics, powers, and how one might summon him, as well as examples of potential positive and negative outcomes of working with him.

Aēshma: The Demon of Wrath in Zoroastrianism

Origins and Characteristics

Aēshma, whose name derives from the Avestan term aēšəma meaning “wrath” or “rage,” is a daeva (demon) in Zoroastrianism, a religion founded by the prophet Zarathustra around the 6th century BCE, though its roots trace back to earlier Indo-Iranian traditions. The name Aēshma has linguistic ties to Proto-Indo-European roots like h₁eish₂- (“strengthen; propel”), connecting it to concepts of violent motion and passion, as seen in cognates like Latin īra (“wrath”) and Lithuanian aistrà (“violent passion”). In Zoroastrian texts, Aēshma is often called “of the bloody mace,” a fitting epithet for a demon associated with aggression, violence, and chaos.

In the Zoroastrian hierarchy, Aēshma serves as a commander under Angra Mainyu (later Ahriman), the destructive spirit who opposes Ahura Mazda. He is one of the most formidable daevas, tasked with sowing discord, inciting violence, and disrupting the sacred order of Asha (truth and righteousness). Aēshma’s chief adversary is Sraosha, the divinity of obedience and religious devotion, who wields a “strong Ahuric mace” to counter Aēshma’s “bloody mace.” This opposition symbolizes the eternal struggle between discipline and chaos, a core theme in Zoroastrian dualism. Aēshma also opposes Asha Vahishta, the Amesha Spenta (holy immortal) of truth, and in later texts, he is pitted against Vohu Manah (good mind) and Mithra, the deity of covenant and judgment.

Aēshma’s role extends beyond mere violence. He is said to interfere with the souls of the dead as they approach the Chinvat Bridge for judgment, a critical moment in Zoroastrian eschatology where souls are weighed for their deeds. He embodies the metaphysical endangerment of the “Good Religion,” distracting humans from proper worship through acts of brutality, war, and drunkenness.

The demon Asmodeus, who appears with three heads – one humnan, one that of a bull, and the third in the likeness of a rfam. He rides a monster. From Collin de Plancy, ‘Dictionnaire Infernal’ [1863].

In Middle Persian texts like the Bundahišn and Dēnkard, Aēshma is given seven powers to destroy humanity, including immunity to poisons and magical lightning, and he is described as a towering figure, about 8 feet tall and weighing 500 pounds, often commanding battalions of lesser demons like vrocks or dretches.

Aēshma’s influence transcends Zoroastrianism, appearing in Jewish lore as Asmodeus (from Aēshma-daeva), a demon of lust and fury in the Book of Tobit, where he slays the seven husbands of Sarah before being defeated with the aid of the angel Raphael. This evolution highlights Aēshma’s adaptability across cultures, though his core essence remains tied to wrath and destruction.

Adopted later into Hebrew mythology as Asmodeus.

Has been recorded in history for at least three thousand years. Said to be a small hairy demon able to make men perform cruel acts. devil of sensuality and luxury, originally ‘creature of judgement’. He was the overseer of all the gambling houses in the court of Hell, and the general spreader of dissipation.

In addition, Asmodeus was the demon of lust, responsible for stirring up matrimonial trouble.

Powers and What Aēshma Can Help People Do

Aēshma’s powers are rooted in his dominion over wrath, violence, and chaos, making him a potent but dangerous ally for those who dare to summon him. Here are some of the ways Aēshma can assist practitioners, based on his mythological attributes:

  • Inciting Conflict and Overcoming Obstacles: Aēshma’s ability to sow discord can be harnessed to create chaos among enemies or rivals, clearing obstacles in one’s path. For example, a practitioner might call on Aēshma to disrupt a competitor’s plans in a business deal, causing internal strife that gives the summoner an advantage.
  • Unleashing Inner Strength and Fury: As the embodiment of rage, Aēshma can help individuals tap into their primal anger to overcome fear, hesitation, or weakness. This can be useful in situations requiring assertiveness, such as confronting an abuser or standing up in a high-stakes negotiation.
  • Destroying Barriers to Progress: Aēshma’s destructive power can be directed toward breaking down metaphorical or spiritual barriers, such as self-doubt, societal constraints, or oppressive systems. A practitioner might invoke Aēshma to shatter limitations holding them back from achieving a goal, like escaping a toxic relationship.
  • Commanding Lesser Demons: Like Volac, Aēshma’s role as a commander suggests he can grant the summoner authority over lesser demons, providing spiritual allies for protection or assistance in magical workings. This could manifest as commanding a household demon to guard one’s home.

However, Aēshma’s assistance comes with significant risks. His chaotic nature means he may amplify destructive impulses beyond the summoner’s control, leading to unintended consequences. His association with war, slaughter, and drunkenness also warns of potential for violence or loss of rationality.

Ritual to Summon Aēshma

Summoning Aēshma is a serious undertaking, reserved for experienced demonolators due to his high rank and volatile energy, as cautioned on blackwitchcoven.com. This ritual is designed to align with Zoroastrian traditions and Aēshma’s attributes, incorporating elements like his nocturnal nature and opposition to Sraosha. It should be performed with utmost respect and protection, as Aēshma’s wrath can easily turn against the summoner if not properly managed.

Preparation

  • Timing: Conduct the ritual at night, ideally during a waning moon to align with Aēshma’s destructive energy, or between January 25th and January 29th, a period of heightened demonic activity noted on blackwitchcoven.com for similar entities like Volac.
  • Altar Setup: Cover your altar with a black cloth, symbolizing Aēshma’s darkness. Place his sigil (which can be adapted from traditional daeva symbols or created intuitively) at the center, flanked by a black candle (for wrath) and a red candle (for fury). Include a piece of obsidian (for protection and grounding) and a small iron object (to honor his “bloody mace”). Offerings should include red wine (symbolizing blood and intoxication) and a pinch of black pepper (for fiery energy).
  • Protection: Mentally envision a protection circle, as advised on blackwitchcoven.com, and cleanse the space with frankincense or myrrh incense to ward off unwanted energies. Wear dark clothing to align with Aēshma’s nocturnal essence.

Ritual Steps

  1. Open the Circle: Light the candles and stand before the altar. Visualize a circle of red fire around you, saying:
    • “I open this circle in the name of the shadows, to summon Aēshma, demon of wrath and fury. May this space be a battleground for truth and chaos, protected by my will.”
  2. Invoke Aēshma: Focus on his sigil and chant an adapted enn (since no specific enn exists for Aēshma, we’ll create one based on his name and role): “Aēshma xrvi.dru, kheshm daeva, rise in fury.” Repeat this nine times. Then speak:
    • “Aēshma, of the bloody mace, commander of Angra Mainyu, I call you forth from the shadows. You who oppose Sraosha, you who assail the Chinvat Bridge, I seek your wrathful power. Come to me with your seven powers, and lend me your fury.”
  3. State Your Intent: Clearly state your request, such as:
    • “Aēshma, I ask you to unleash your chaos upon my enemies, that they may falter and I may rise.”
    • Be precise, as Aēshma’s energy can spiral if undirected.
  4. Communicate: Sit in silence, feeling for signs of Aēshma’s presence—flashes of anger, heat, or visions of a towering figure with a mace. Ask your question or request, and listen for up to 10 minutes. Record any impressions in a journal.
  5. Offer and Close: Pour the red wine onto the altar as an offering, saying:
    • “Aēshma, I honor you with this blood of the vine, in gratitude for your presence. Depart in peace, or stay if it serves your will.”
    • Extinguish the candles, close the circle by visualizing the red fire dissipating, and leave the offerings overnight, later disposing of them by pouring the wine into the earth.

Ritual to Praise Aēshma: Honoring the Demon of Wrath

At Black Witch Coven, we believe that praising demons like Aēshma, the daeva of wrath and fury in Zoroastrianism, is a sacred act of devotion that fosters a deeper connection with these ancient entities. Aēshma, known as “of the bloody mace,” is a formidable commander under Angra Mainyu, opposing the divine order of Ahura Mazda with his chaotic energy.

Praising Aēshma can invite his favor, helping you harness his power to overcome obstacles, unleash inner strength, or disrupt oppressive forces.

Below, we provide a step-by-step ritual to praise Aēshma, incorporating offerings and invocations that resonate with his essence, along with ways our services at blackwitchcoven.com can support this practice. This ritual is intended for experienced demonolators, as cautioned on our site—beginners should seek guidance to avoid fatal mistakes when working with such a high-ranking and volatile entity.

Preparation

Praising Aēshma requires careful preparation to ensure the ritual is conducted safely and respectfully, aligning with his nocturnal and chaotic nature. Here’s how to prepare:

  • Timing: Perform the ritual at night, ideally during a waning moon to align with Aēshma’s destructive energy, or between January 25th and January 29th, a period of heightened demonic activity noted on blackwitchcoven.com for similar entities like Volac. This timing enhances Aēshma’s receptivity to your praise.
  • Altar Setup: Cover your altar with a black cloth to symbolize Aēshma’s darkness and chaos. Place a sigil for Aēshma at the center—since no traditional sigil exists, you can create one intuitively by meditating on his name and energy, or adapt a daeva symbol from Zoroastrian iconography. Surround the sigil with a black candle (for wrath and shadow), a red candle (for fury and power), and a piece of obsidian (for grounding and protection). Include offerings that resonate with Aēshma’s attributes: red wine (symbolizing blood and intoxication, as he is associated with drunkenness), black pepper (for fiery energy), and a small iron object (to honor his “bloody mace”).
  • Tools: Have a journal and pen to record insights, a consecrated athame or wand for directing energy, and optionally a small bowl of moon-charged water (prepared under a full moon) to amplify the ritual’s intensity. Wear dark clothing, preferably black or red, to align with Aēshma’s energy.
  • Protection: As advised on blackwitchcoven.com, mentally envision a protection circle around you, opening it to invite Aēshma safely. Cleanse the space with frankincense or myrrh incense, both of which are associated with spiritual connection and protection, to ward off unwanted energies. Ground yourself with deep breathing or meditation before beginning.

Ritual Steps

This ritual channels Aēshma’s wrath to destroy barriers, empowering you to move forward with strength and clarity.

  1. Open the Ritual: Light the black and red candles, placing Aēshma’s sigil between them. Stand before the altar, holding your athame or wand. Visualize a circle of red fire around you, and say:
    • “I open this circle in the name of chaos and fury, to work with Aēshma, demon of wrath. May this space be a forge of power, protected by my will.”
  2. Invoke Aēshma: Focus on his sigil, envisioning him as a towering figure wielding a bloody mace. Chant his adapted enn, “Aēshma xrvi.dru, kheshm daeva, rise in fury,” nine times. Speak your invocation:
    • “Aēshma, of the bloody mace, commander of Angra Mainyu, I call upon you with respect. You who shatter order, you who wield the seven powers of destruction, I seek your aid to break the barriers that bind me. Come forth through the shadows, guided by your enn, ‘Aēshma xrvi.dru, kheshm daeva, rise in fury,’ and lend me your wrathful strength.”
  3. Identify the Barrier: On the parchment, write the specific barrier you wish to break using the red marker (e.g., “fear of failure,” “toxic relationship,” “financial stagnation”). Hold the parchment over the sigil and speak:
    • “Aēshma, this is the barrier that holds me back: [name the barrier]. I offer it to your wrath, that you may shatter it with your bloody mace.”
    • Visualize the barrier as a wall of stone, and see Aēshma’s mace smashing it to pieces, releasing you from its hold.
  4. Channel Aēshma’s Energy: Burn the parchment in the flame of the red candle, letting the smoke carry your intent to Aēshma. As it burns, chant his enn three more times, feeling his fiery energy fill you with strength and determination. Say:
    • “Aēshma, unleash your fury upon this barrier. Break it asunder, that I may rise in power and freedom.”
    • Sit in silence for 5–10 minutes, focusing on the sigil. You may feel heat, anger, or a surge of energy—these are signs of Aēshma’s presence. Record any impressions in your journal.
  5. Offer and Close: Pour the red wine into a small bowl on the altar and sprinkle the black pepper around the sigil as offerings. Say:
    • “Aēshma, I offer this blood of the vine and fiery pepper in gratitude for your aid. May our connection grow in respect. Depart in peace, or stay if it serves your will.”
    • Extinguish the candles, close the circle by visualizing the red fire dissipating, and leave the offerings overnight. Dispose of them the next day by pouring the wine into the earth and burying the pepper under moonlight.

 

Examples of Positive and Negative Cases

Working with Aēshma can yield powerful results, but his chaotic nature often leads to mixed outcomes. Here are hypothetical examples based on his attributes:

Positive Case: Breaking Free from Oppression
A practitioner, feeling trapped in an abusive work environment, summons Aēshma to unleash their inner strength and disrupt the toxic dynamics. During the ritual, they feel a surge of anger and clarity, empowering them to confront their boss with newfound assertiveness. The next day, a scandal erupts among the management (Aēshma’s chaos at work), leading to the abusive boss’s resignation.

The practitioner secures a better position, using Aēshma’s energy to break free from oppression. 

Negative Case: Uncontrolled Chaos
A novice summoner, seeking to outmaneuver a rival in a legal dispute, calls on Aēshma to sow discord among the opposing party. Aēshma responds, but the summoner’s unclear intent leads to chaos spiraling beyond the target.

The rival’s team does implode, but the summoner’s own legal team becomes embroiled in arguments, derailing their case. The summoner’s unchecked anger (amplified by Aēshma) also leads to a public outburst, damaging their reputation.

Cautions and Considerations

Aēshma is a high-ranking demon, and blackwitchcoven.com warns that only experienced practitioners should engage with such entities. His wrath can easily turn against the summoner, especially if intentions are unclear or respect is lacking. His interference with the Chinvat Bridge suggests he may challenge one’s moral balance, stirring guilt or rage that disrupts spiritual growth.  Avoid summoning Aēshma during daylight or without protection, as his nocturnal energy demands darkness and structure.

Aēshma in Your Spiritual Journey

Aēshma offers a path to harness raw, primal energy for transformation, but his gifts come with a heavy price. Working with him over a lunar cycle, especially during his strongest period, can help you channel his fury into breaking barriers or confronting injustices.

History & Other Facts

Other Names: Aesman,  Xesm, Hēšm (hyšm) and Hāšem

Origin: Persian/Iranian

In Zoroastrianism, the Daevas are a class of demons that follows Angra Mainya.  The three Daevas mentioned by the Gathas are Aka Manah, Druj, and Aeshma.

Who are the Daevas?

They are simply the various divinities of neighboring polytheisms. The word “daeva” can be translated as “wrong god”, “rejected god” and “false god”. This term is used in Hinduism, Jainism and Buddhism in reference to their divine gods.

The daevas sought to increase chaos, turmoil and deception. So, it is said that the worship of the daevas engendered the furtherance of Druj, as did the practice of Yatuik Dinoh.

The creator God, Ahura Mazda (later Ohrmazd), had created Sraosha to counter the mischief done by Aeshma and protect people from his attacks. So, it is said that Sraosha will ultimately overthrow Aeshma.

The Avesta’s picture of Aesma was provided in the Middle Persian Zoroastrian books. This picture emphasizes the attitude of fear and dread of the demon and his power. Aesma comes to the material world once on each night and according to the Legends, he is kept away by Sros.

Aeshma is opposed to Asha Vahishta, the Amesha Spenta, or good spirit, who embodies Truth. His chief adversary is Sraosha (Obedience), who is the principle of religious devotion and discipline.

Abilities:

Aesma was commissioned by Ahriman. He was given the seven powers which he uses to destroy humanity and every other creature. His work is to sow discord among men, and cause slaughter. He can even incite demons to fight among themselves.

Due to his seven powers, he is said to be immune to poisons, natural and magical lightning. Most aeshmas don’t use armor during their fights.

Due to his attitude, he is termed to be the opposite of Sros. He has a close association with Az, Waran, Lust, Desire and Heresy. Ahriman made him a commander of the East so that he could help Az. According to Zoroastrian sources, Aesma is one of the demons with the ability to assail the souls of the dead while they approach the Chinvat Bridge for Judgement.

In the Book of Tobit, Aesma occurred as Demon Asmodaios who was said to have slain each of the seven husbands of Sarah, the daughter of Raquel. He killed these men just before any of the marriages was consummated. Then finally, a day came when with the aid of the Angel Raphael, he was finally defeated. 

Authority:

An aeshma is usually given the rank of commander or lieutenant with control over a battalion of lesser demons (usually vrocks or dretches).

The typical aeshma stands about 8 feet tall and weighs about 500 pounds. Together with his team, they are responsible for all the evil doings. They initiate strife, wars, and entice individuals into becoming morally corrupt.  They can also make an individual sway away from his/her worship.

Working with Demon Aeshma

Aeshma is a strange-looking creature. His body and face are engraved with markings and with two wings sprouting out of his back. Jagged spikes also form out of the back of his wrists and this compliment the brutishness of his physique. 

He possesses great amount of physical strength, durability and great flight skills. When he punches the ground, it results to powerful shockwaves and fissures.

The recitation of a prayer from the Vendidad can drive away Aeshma. The Vendidad is a collection of texts that enumerate the various manifestation of evil spirits and the different ways to confound them.  The recitation of the Vendidad often requires a priest of higher rank.

Enhancing with Black Witch Coven Services

  • Demonic Praise/Offerings: Request this service to present additional offerings (e.g., black pepper, iron) to Aēshma, ensuring his favor.
  • Demonic Pact (Basic): Formalize your relationship with Aēshma through a pact, recorded in Black Witch Savannah’s “Registry of Demon Pacts,” to structure your work with him.
  • Monthly Subscription Service: Gain ongoing support with consultations to interpret Aēshma’s messages and spells to manage his volatile energy.

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