Satanic Magick

To manipulate a person, you must first be able to attract and hold his attention. The three methods by which the command to look can be accomplished are the utilization of sex, sentiment, or wonder, or any combination of these. A witch must, honestly, decide into which category she most naturally falls.

The Satanic Bible

Satanic Magick is a practice associated with modern Satanism, particularly within traditions that embrace a form of ritual or symbolic magic as part of their spiritual or philosophical practices. It typically involves the use of rituals, symbols, and ceremonies to achieve personal goals, self-empowerment, and transformation.

Here’s an overview of what Satanic Magick generally entails:

1. Concept of Satan:

• Symbolic Representation: In many forms of Satanism, Satan is not seen as a literal deity but as a symbol of personal freedom, rebellion, and individualism. He represents qualities like self-determination, challenging conventional norms, and embracing one’s desires and ambitions.
• Philosophical Figure: Satan is often viewed as a metaphor for the human condition and a challenge to traditional religious and moral codes. This perspective is prevalent in religions like LaVeyan Satanism, which views Satan as a symbol of human nature rather than a literal being.

2. Principles of Satanic Magick:

• Self-Empowerment: Satanic Magick emphasizes the enhancement of personal power and the achievement of individual goals. Rituals and spells are often aimed at improving one’s life, achieving success, and asserting personal will.
• Individualism: The practice of Satanic Magick often aligns with the values of individualism and personal freedom. Practitioners focus on their own desires and ambitions, rejecting societal constraints and norms.
• Psychodrama: Rituals are sometimes used as a form of psychodrama or psychological tool to help individuals confront and overcome internal conflicts, fears, and limitations. The rituals are seen as a means to project one’s desires into the universe and manifest them.

3. Rituals and Practices:

• Ritual Magick: Rituals may include the use of symbols, invocations, and ceremonial tools. These rituals are intended to harness the practitioner’s will and focus it on specific goals or desires. Common tools in Satanic rituals might include candles, chalices, swords, and ceremonial robes.
• Invocation and Evocation: While traditional Satanism may not focus on summoning actual demons or deities, practitioners may use ritualistic language and symbols to evoke psychological states or aspects of their own consciousness.
• Black Mass: In some forms of Satanism, a Black Mass or similar ritual is performed as a symbolic act of rebellion against traditional religious practices. These rituals are often theatrical and designed to challenge or subvert conventional religious norms.

4. Theoretical Frameworks:

• The Satanic Bible: Written by Anton LaVey, this text outlines the philosophy and practices of LaVeyan Satanism, including principles of Satanic Magick. It emphasizes the importance of individualism, self-indulgence, and personal empowerment.
• Thelema: While not strictly Satanic, Thelema, as articulated by Aleister Crowley, influences some modern Satanic practices. Thelema focuses on the Law of Thelema, which asserts the importance of following one’s True Will, and may intersect with some Satanic practices.

5. Ethics and Morality:

• Personal Morality: Satanic Magick often operates within a framework of personal morality rather than universal ethical standards. Practitioners are encouraged to define their own ethical boundaries and act according to their own desires and principles.
• Rejection of Conventional Morality: Many forms of Satanic Magick reject traditional religious and moral norms, advocating for a more individualized approach to ethics and personal conduct.

6. Applications:

• Personal Growth: Rituals and practices are often aimed at personal development, overcoming obstacles, and achieving personal goals.
• Empowerment: Satanic Magick can be used as a tool for self-empowerment, enhancing confidence, and asserting one’s will in various aspects of life.

Satanic Magick is diverse, and its practices and philosophies can vary significantly between different traditions and practitioners. While it often draws upon themes of rebellion and personal empowerment, its core focus is generally on the practitioner’s individual goals and desires.

The practice of Satanic magic

There is no difference between “White” and “Black” magic, except in the smug hypocrisy, guilt-ridden righteousness, and self-deceit of the “White” magician himself.

In the classical religious tradition, “White” magic is performed for altruistic, benevolent, and “good” purposes; while “Black” magic is used for self-aggrandizement, personal power, and “evil” purposes. No one on earth ever pursued occult studies, metaphysics, yoga, or any other “white light” concept, without ego gratification and personal power as a goal.

It just so happens that some people enjoy wearing hair shirts, and others prefer velvet or silk. What is pleasure to one, is pain to another, and the same applies to “good” and “evil”. Every practitioner of witchcraft is convinced that he or she is doing the “right” thing.

Magic falls into two categories, ritual or ceremonial, and non-ritual or manipulative.

Ritual magic

Ritual magic consists of the performance of a formal ceremony, taking place, at least in part, within the confines of an area set aside for such purposes and at a specific time. Its main function is to isolate the otherwise dissipated adrenal and other emotionally induced energy, and convert it into a dynamically transmittable force.

It is purely an emotional, rather than intellectual, act. Any and all intellectual activity must take place before the ceremony, not during it.

This type of magic is sometimes known as “GREATER MAGIC “.

Manipulative magic

Non-ritual or manipulative magic, sometimes called “LESSER MAGIC”, consists of the wile and guile obtained through various devices and contrived situations, which when utilized, can create “change, in accordance with one’s will”.

In olden times this would be called “fascination”, “glamour”, or the “evil eye”.

Most of the victims of the witch trials were not witches. Often the victims were eccentric old women who were either senile or did not conform to society. Others were exceptionally attractive women who turned the heads of the men in power, and were not responsive to their advances.

The real witches were rarely executed, or even brought to trial, as they were proficient in the art of enchantment and could charm the men and save their own lives. Most of the real witches were sleeping with the inquisitors. This is the origin of the word “glamour”.

The antiquated meaning of glamour is witchcraft. The most important asset to the modern witch is her ability to be alluring, or to utilize glamour. The word “fascination” has a similarly occult origin. Fascination was the term applied to the evil eye. To fix a person’s gaze, in other words, fascinate, was to curse them with the evil eye. Therefore, if a woman had the ability to fascinate men, she was regarded as a witch.

Learning to effectively utilize the command to LOOK, is an integral part of a witch’s or warlock’s training.

FOR WOMEN

To manipulate a person, you must first be able to attract and hold his attention. The three methods by which the command to look can be accomplished are the utilization of sex, sentiment, or wonder, or any combination of these. A witch must, honestly, decide into which category she most naturally falls.

The first category, that of sex, is self-evident. If a woman is attractive or sexually appealing, she should do everything in her power to make herself as enticing as possible, thereby using sex as her most powerful tool. Once she has gained the man’s attention, by using her sex appeal, she is free to manipulate him to her will.

The second category is sentiment. Usually older woman fit into this category.

This would include the “cookie lady” type witch, who might live in a little cottage, and be thought of by people as being a bit eccentric. Children are usually enchanted by the fantasy that this type of witch can provide for them, and young adults seek her out for her sage-like advice. Through their innocence, children can recognize her magical power. By conforming to an image of the sweet little old lady next door, she can employ the art of misdirection to accomplish her goals.

The third category is the wonder theme. This category would apply to the woman who is strange or awesome in her appearance. By making her strange appearance work for her, she can manipulate people simply becuase they are fearful of the consequences should they not do as she asks.

Many women fit into more than one of these categories. For example, the young girl who has an appearance of freshness and innocence, but at the same time is very sexy, combines sex appeal with sinister overtones, uses sex and wonder.

After evaluating her assets, each witch must decide into which category or combination of categories she fits, and then utilize these assets in their proper form.

FOR MEN

To be a successful warlock, a man must similarly fit himself into the proper category. The handsome or sexually appealing man would, naturally, fit into the first category – sex.

The second, or sentiment category would apply to the older man who has, perhaps, an elfin or forest wizard appearance. The sweet old grandpa (often a dirty old man!) would also be in the sentiment category.

The third type would be the man who presents a sinister or diabolic appearance. Each of these men would apply his particular brand of the command to look, in much the same way as the women previously described.

Visual imagery utilized for emotional reaction is certainly the most important device incorporated in the practice of lesser magic. Anyone who is foolish enough to say “looks don’t mean a thing” is indeed deluded. Good looks are unnecessary, but “looks” certainly are needed!

Odor is another important manipulative factor in lesser magic. Remember, animals fear and distrust anyone or anything that doesn’t smell! And even though we may, as human animals, deny many of the judgments based on this sense consciously, we still are motivated by our sense of smell just as surely as any all-fours animal.

If you are a man, and wish to enchant a woman, allow the natural secretions of your body to pervade the atmosphere immediately around you, and work in animalistic contrast to the vestments of social politeness that you wear upon your back.

If you, as a woman, wish to bewitch a man, do not fear that you might “offend” simply because the oils and fragrances of your flesh have not been scrubbed away, or that place between your thighs is not dry and sterile. These natural odors are the sexual stimulants which nature, in her magical wisdom, has provided.

The sentiment stimulants are those odors that will appeal to pleasant memories and nostalgia. The enchanting of a man, through his stomach, is first established by the smell of cooking! A “sentiment” type of witch will find this one of the most useful of all charms. It is not so facetious to dwell upon the technique of the man who wished to charm the young lady who had been displaced from her home of childhood joys, which happened to be a fishing village. Wise to the ways of lesser magic, he neatly tucked a mackerel into his trousers pocket, and reaped the rewards that great fondness may often bring.