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Emerging from Shadows: Leaving Catholicism to Embrace Witchcraft

Posted on by BWS

This week, I had an engaging and enjoyable conversation during a consultation with a client who was seeking guidance on how to journey into witchcraft and occultism after being a practicing Christian. Having grown disillusioned with Christianity and the church, he is exploring how to journey into witchcraft and occultism … particularly intrigued by the idea of working with demons.

In this video, I share insights from our consultation, discussing the topics we covered and offering my perspectives on Christianity and why I view it with skepticism (I may be a little harsher than just a skeptic). I also tackle the question of whether Jesus was a historical figure. Additionally, I’ll address my client’s query about whether a man can be considered a witch.

Join me as we explore these thought-provoking themes and more!

Suggestions & Links:

  • Course: Working With Demons
  • Books Discussed
  • Books Viewers Recommended
      • Damien Echols – ceremonial magic styled rituals
      • Mastering Witchcraft “Starting from first principles, Huson instructs the novice step by step in the arts of circle casting, blessing and banning, the uses of amulets and talismans, philters, divination, necromancy, waxen images, knots, fascination, conjuration, magical familiars, spells to arouse passion or lust, attain vengeance, and of course, counter-spells to exorcize and annul the malice of others.”
      • Celtic Magic – Complete with exercises and a glossary of terms, this step-by-step guide is a definitive source of authentic Celtic magic.
  • Video: 100% Proof Christianity Is Bullshit and Stole Everything
    • Remember I’m giving you this video as a starting point to begin your research into discovering the truth about the origins of the Abrahamic religions. Keep an open mind, and then follow through by researching further and deeper.
    • The goal is to free yourself from the dogma, so you can live a happier life – and not be concerned about the concepts of heaven and hell, and hatred towards those who are not all the same religious practice. The craziness has to stop and that will only come by personal enlightenment.

Question – Can a man be called a witch?

Witchcraft is not gender-specific. While the term “witch” is often associated with women due to historical and cultural influences, it’s important to understand that men who practice witchcraft are also called witches. Some may choose to identify with other titles like “warlock,” “wizard,” or “sorcerer,” but in many modern traditions, “witch” is a gender-neutral term.

Ultimately, it comes down to personal preference and the specific path or tradition you decide to follow. Embrace your identity in whichever way feels right for you, and know that your practice is valid, regardless of gender.

Maintaining connection to Family & Church

If you come from a Christian background and are interested in exploring occultism while maintaining ties to your family’s church, it’s important to approach this new path with awareness, discretion, and personal integrity.

Here are some key points to consider:

  1. Self-Reflection & Intention Setting:
    Take some time to reflect on why you feel drawn to occultism. Is it curiosity, a sense of calling, or perhaps dissatisfaction with your current spiritual path? Clearly defining what you hope to gain from this exploration—whether it’s knowledge, empowerment, or a deeper connection to the unseen—will help guide your journey.
  2. Start with Research & Education:
    Before diving into any practices, immerse yourself in studying different traditions, histories, and philosophies related to occultism. Utilize books, podcasts, and online communities to gain insight without feeling pressured to commit immediately. Explore various branches like divination, energy work, spellcraft, and spirit work to find what resonates with you.
  3. Maintain Privacy & Respect Boundaries:
    If your family is deeply religious, it may be wise to keep your studies private to avoid unnecessary conflict. Respect your family’s beliefs, but also assert your own autonomy. If you continue to attend church, try to view it as a space for personal reflection rather than strict adherence to doctrines.
  4. Deprogramming & Shadow Work:
    Coming from a Christian background, you might have fears surrounding concepts like “evil” or “sin.” It’s beneficial to analyze and critically reflect on these fears. Engaging in shadow work can help you process any internalized guilt or fear, allowing you to approach occultism with an open mind.
  5. Spiritual Protection & Discernment:
    Learn basic protection techniques, including cleansing rituals, using sigils, or working with guardian spirits. It’s important to remain discerning, as not all occult practices or entities are benevolent. Approach everything with respect and caution.
  6. Take It Slow—There’s No Rush:
    Remember, occultism is a vast and deep path; there’s no need to rush into complex rituals right away. Start with simpler practices like meditation, tarot, or energy sensing to ease into your exploration.
  7. Be Ready for Change:
    Exploring occultism often leads to personal transformation. Be prepared for potential shifts in relationships, beliefs, and even your sense of identity. Embrace these changes with strength and wisdom as you navigate your new path.

By honoring your past while exploring new avenues, you can create a meaningful and fulfilling spiritual journey.

If you find yourself attending church with your family but don’t want to pray to Jesus, you can still participate discreetly while focusing on your own spiritual beliefs.

Here are some approaches to consider:

  1. Silent Invocation of Your Chosen Spirits:
    Instead of directing your prayers to Jesus, use this time to mentally call upon an angel, demon, or deity that resonates with you. For example, during a prayer, you might silently say, “Hail Lucifer, light-bringer, guide me in wisdom,” or “Bune, open the doors of prosperity in my life.” This allows you to appear engaged without compromising your beliefs.
  2. Use Christian Symbolism as a Mask:
    Reinterpret Christian prayers in a way that aligns with your path. For instance, view “God” as the Source, the Universe, or your Higher Self, and consider “angels” as spiritual allies—including demons if you see them as guides. You can also use the Lord’s Prayer as a general invocation of divine energy rather than adhering to a specific religious context.
  3. Meditation Instead of Prayer:
    While others around you pray, close your eyes and take the opportunity to meditate. Focus on your breath, silently chant a mantra, demonic enn, or angelic name (like “Lucifer illuminate me” or “Tzadkiel bring abundance”), or visualize a sigil you work with, drawing energy from it.
  4. Energy Work & Protection:
    If the energy in the church feels overwhelming, visualize a black or golden shield surrounding you for spiritual protection. Ground excess energy by pressing your feet into the floor and imagining roots anchoring you. You can also channel the energy of hymns or prayers toward your own goals instead of focusing on Jesus.
  5. Discreet Sigil Activation:
    If you carry a sigil in your pocket or as jewelry, you can activate it subtly by tracing it lightly with your finger or pressing your hand over it while focusing on your intent. Envision the sigil glowing with power, drawing energy from the atmosphere around you.
  6. Using Psalms & Scripture for Occult Purposes:
    Some Psalms and prayers can be repurposed for your own magickal intent. For example, you can direct Psalm 23 toward your guardian spirits instead of Yahweh. Mentally alter prayers by replacing the traditional Christian references with your own divine forces to align them with your practices.
  7. If You Must Pray Out Loud:
    If your family expects you to pray aloud, it’s possible to modify the words in your mind while speaking them. For instance, instead of saying “In Jesus’ name, Amen,” you can silently affirm “In the name of wisdom and power, so it is.” This way, you maintain your beliefs while participating in family norms.
  8. Just Observe Without Participating Emotionally:
    If all else fails, simply sit or stand quietly and let the moment pass without engaging emotionally. There’s no need to feel guilt for protecting your personal truth while maintaining family peace; you are there for your family, not for worship.

Remember, attending church does not mean you have to surrender your beliefs. There are numerous ways to stay true to your path while keeping family peace. Whether you choose to meditate, invoke silently, or perform energy work, you can transform church attendance into an opportunity for your own spiritual growth.

Ultimately, your power lies within you, not within the walls of any religious institution. Trust yourself as you navigate this journey.

Recommended Books

The reason why I’m mentioning the gallery of magic books specifically, is because they were recommended by clients who felt safe still working with the Angels, while at the same time beginning to work with demonic forces. These books are easy to follow and so you can learn magical rituals relatively easily.

I would love to hear your feedback and suggestions on books or courses you have found helpful.

If you’re interested in working with both demons and angels, particularly through the Gallery of Magick system, there are several approaches you can take as you transition from a Christian background:

  1. Understanding the Gallery of Magick Approach:
    The Gallery of Magick (GoM) offers modern and simplified methods for working with both angels and demons, primarily using sigils, words of power, and structured rituals. Unlike traditional ceremonial magic, this system focuses on practicality and results rather than being heavily philosophical or religious. You might start with key books such as Demons of Magick by Gordon Winterfield for working with Goetic demons, Archangels of Magick by Damon Brand for higher angelic work, and The 72 Sigils of Power by Zanna Blaise for working with divine names.
  2. Dealing with Christian Conditioning:
    Coming from a Christian background, it’s common to carry some fear-based programming about demons and magic. I encourage you to read the material without judgment at first, allowing your understanding to evolve naturally. It may be helpful to start with angelic magic, as it can feel more familiar and comfortable before you begin incorporating demons into your practice.
  3. Understanding the Relationship Between Angels and Demons:
    The GoM approach teaches that demons and angels are not enemies but rather forces that can work together in balance. Try to avoid the traditional Christian dualistic mindset of “good vs. evil”; instead, see angels and demons as forces of nature that can offer unique perspectives and assistance on your journey.
  4. Private Practice & Discretion:
    If you live with devout Christians, it’s wise to keep your practice private to avoid unnecessary conflict. Consider using a simple notebook or a digital document as a discreet grimoire to record your findings and experiences. If you’re uncomfortable speaking invocations out loud, you can practice visualizations in your mind to maintain discretion.
  5. Protection & Banishing Rituals:
    While the Gallery of Magick teaches that demons generally don’t require excessive banishing, it’s important to honor your feelings. If you feel uneasy at any point, you might use the Sword Banishing Ritual from Archangels of Magick or the Master Protection Ritual from Magickal Protection. Calling on angelic forces like Michael or Metatron can also help bring balance and protection to your practice.

Slow Integration – No Rush:
Remember that there’s no pressure to summon a demon immediately. Start with angelic sigils and small rituals to build your confidence. Once you feel comfortable and secure in your practice, you can explore demonic sigils with the appropriate intent and respect.

By approaching your exploration of the Gallery of Magick with awareness and thoughtfulness, you can create a fulfilling and enriching experience that honors both your past and your evolving path.

Beginner Ritual: Balancing Angelic & Demonic Energies

If you’re ready to explore working with both an angel and a demon using the Gallery of Magick (GoM) method, here’s a step-by-step beginner ritual designed to be safe, effective, and approachable, especially for someone coming from a Christian background. This ritual calls upon an angel to set a foundation and a demon to enhance personal power or results.

Purpose of This Ritual

  • To introduce you to both angelic and demonic energies in a controlled manner.
  • To help you build confidence and spiritual authority when working with these forces.
  • To achieve a small but tangible result that encourages further practice.

1. Preparation

  • Find a quiet space where you won’t be disturbed.
  • Have a notebook or digital document ready to record your experience.
  • Choose one angel and one demon based on your needs (see suggestions below).
  • Print or draw their sigils from Magickal Angels and Demons of Magick.

2. Choosing the Spirits

Here are some beginner-friendly angels and demons tailored for common goals:

Goal Angel (Magickal Angels) Demon (Demons of Magick)
Confidence & Courage Nith-Haiah – Reveals hidden wisdom Buer – Enhances confidence, dissolves fear
Financial Improvement Jeliel – Brings opportunities Bune – Wealth and prosperity
Removing Blockages Haaiah – Clears obstacles King Paimon – Shifts circumstances in your favor
Creativity & Inspiration Yeiayel – Increases creativity Gamon – Enhances artistic ability

3. Opening the Ritual

(a) Center Yourself

  • Sit comfortably and take three deep breaths.
  • Visualize a golden light surrounding you for protection.

(b) Call Upon the Angel First

  1. Look at the angel’s sigil.
  2. Chant their divine name (found in Magickal Angels).
  3. Say:
    “[Angel’s Name], I call upon you to guide my spirit, bring balance, and open my path. Show me your wisdom and grant me the clarity I seek.”
  4. Close your eyes and wait for any sensations, thoughts, or images.
  5. Thank the angel before moving on.

4. Calling the Demon (With Control & Respect)

(a) Look at the demon’s sigil and let your eyes relax.
(b) Chant its name slowly three times.
(c) Say:
“[Demon’s Name], I summon you with respect, not as a master, but as a seeker. Aid me in [state your request], and I will honor our connection.”
(d) Wait for any impressions. You may feel warmth, tingling, or a shift in energy. If nothing happens, trust that the process is working on a deeper level.
(e) Close the connection by saying:
“I release you with thanks. Our work is done for now.”

5. Closing the Ritual

  • Take a few deep breaths and feel your energy return to normal.
  • Say:
    “May balance remain within me, and my will be strengthened.”
  • Write down any feelings, thoughts, or synchronicities in your notebook.

6. What to Expect After the Ritual

  • Signs & Synchronicities: You may notice recurring numbers, hear messages, or feel a sense of focus.
  • Shifts in Energy: Look for signs of increased confidence, clarity, or subtle but clear results.
  • Dreams & Insights: Be aware that spirits often communicate through your dreams.

Final Advice for a Beginner

  • Don’t rush into high-level demonic work—build your confidence gradually.
  • If you experience discomfort, use angelic magic or protection rituals to restore balance.
  • Keep records of each ritual to track your results and progress.
  • Approach this practice with respect, but not fear—you are the master of your magic.

Impressive Viewer Responses:

You are great, my dear. I always follow you because I admire you so much. But, regardless of Luciferianism, the Christianity that remains in the world is a farce from beginning to end.
1 – Lucifer for the Romans (Jesus Christ’s murderers) is an adaptation of the local religiosity called Dianus Lucifero. So what was divine IN THE REGION OF THE MURDERERS OF JESUS ​​CHRIST, became the “adversary” of the ancient Roman Empire, which today changed its logo to “Catholic Apostolic Church”. So turning the Roman god into a “demon opposing Christ” was in fact a policy behind the religion itself. In the same way that they persecuted Christians, they later persecuted the Roman people Strega themselves.
2 – So the so-called Jesus Christ, according to many Hebrew records, was really a rebel, he was opposed to the payment of tithes and so on. But… when the people chose BAR-A-BAS (THE FATHER’S SON) to free them, that was when (according to archaeological records) JC went to India to create his own religion, which still exists in India.
3 – But the policy of exterminating reputations (before opponents too), meant that they had to do that whole theater with another guy on the cross, not JC. So it really wasn’t JC’s body that they found dead on the tombstones.
4 – To cover up the truth, the Romans exterminated all the apostles afterwards.
5 – Not content with camouflaging the truth, following the threat that the Gnostic Hebrews could unmask all the “social engineering” that the Romans (or any other dominant empire) could do masked by Christianity, they went after the threat to their lie and killed ALL the Gnostic Hebrews in the Masada Revolt, more than 200 years after the death of JC.
6 – With no one left to bring the truth to light (at the time), they corrupted all the writings to create their own Bible (which not even modern Hebrews confirm the veracity of at least the Old Testament) and manipulate people, politics and nations.
7 – Then, to no one’s surprise, they found the Dead Sea Scrolls of the Hebrews massacred in Masada contradicting much of the Roman Bible. Unfortunately, the academics financed by the Romans to this day have simply categorized them as Apocrypha…
8 – Personally, I made a point of releasing an updated version of the Grtimorium Verum, (just sucking the titles, completely changing the interpretation of the names, including the etymological study of them), which I named my collection as “Carpe Nicrum”. 4 volumes with more than 600 pages each, A4 size, when the first is more of an introduction to magic, the second is about the High Hierarchy (Lucifer, Beezebuth and Ashtaroth and directly related names), the third is about the Lower Hierarchy, and the fourth volume is about the more than 72 “Forgotten” names (including Lilith). In the collection I treat the names as GODS as they were in their origin, so that those who work with them know the pros and cons of this, since the time and mythology of origin, before the Romans classified them as daemons (in the original Greek meaning “foreign gods”, which the Romans corrupted from Greek itself to the current meaning).
Furthermore, we have already entered into the essence of what the Hebrews and perhaps JC himself did not accept, which is that neither the human being, nor our planet, are the center of the universe. This in itself FORCES us to abandon servitude to churches and gods to develop our beings and adapt ourselves to what contact with other beings will force us to do, to our accelerated development, MAINLY through magic. You are invited.

 

Don’t forget to give your opinion on next weeks video topic, where I answer the question, “Can I be a witch and a Christian?”

BWS

Savannah - Born & raised in fabulous Sydney, Australia. Currently enjoying the magickal city of New Orleans. My beliefs are more Theistic Luciferianism, and based on dark pagan, left hand path, black magic, and occult traditions. My skills are in witchcraft; Chaos Magic; Sorcery; Hoodoo; and of course, working with the "demons".

2 thoughts on “Emerging from Shadows: Leaving Catholicism to Embrace Witchcraft”

  1. Antain says:

    Folk/traditional witch and thelemite also born and bred in Sydney here. Gday.

    Sara Raztresen wrote a book about Christian Witchcraft. I thought it would be an interesting read but she spends half the book justifying herself, which is the real issue with calling yourself a Christian witch. No snake handling happy clapping zealot is going to accept you, ever, and you’ll spend the majority of your time arguing with them or worse.

    I think you’d be better off severing your baptismal pact with the bad tempered god-child and if you must work with subnetting that makes Azathoth look smart, create a pact that is in your favour instead. Better to just deal with your familiar spirit and let them do the work for you and praise and reward them instead IMO.

    • Savannah says:

      G’Day! You’ll have to keep me posted on what’s happening in the occult community in Sydney. I think once it has some legs, it should be accepted far more than what it is in the USA.

      I checked out “Christian Witch”, and to be honest I’m not surprised at her position, especially being an American who has Slovenian roots. Many individuals are appropriating church rules to suit their own witchcraft needs, selectively adapting traditional doctrines to justify their practices while disregarding the original intent behind those teachings. From my interviews with various priests over the last few weeks, they are well aware of this and completely at a loss as to what to do about it. But from what I gather, they would rather “bums on seats” than to correct this blatant disrespect.

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