Kabbalah

The Kabbalah system of magic (sometimes called Kabbalistic magic or Hermetic Qabalah in Western esotericism) is a deeply mystical framework for understanding creation, divine energy, and the mechanics of spiritual transformation. It is rooted in Jewish mysticism but has also been adapted by magicians and occultists like the Hermetic Order of the Golden Dawn, Aleister Crowley, and Dion Fortune.

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✦ What Is Kabbalah Magic?

At its heart, Kabbalah magic is the art of aligning yourself with the divine structure of the universe—as revealed through the Tree of Life, a symbolic map of divine emanations (Sephiroth). These emanations express different aspects of God and reality, and through ritual, visualization, prayer, and invocation, the magician works within this system to:

• Manifest desires

• Purify the soul

• Understand spiritual truths

• Influence reality through divine channels

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✦ The Core Elements of Kabbalah Magic

1. The Tree of Life

The Tree of Life is a diagram with 10 Sephiroth (emanations or spheres) and 22 connecting paths, which map onto:

• The human soul

• The macrocosm (universe)

• The microcosm (individual experience)
  Each Sephirah has planetary, angelic, and elemental correspondences, and represents a different spiritual force.

2. The Four Worlds

Kabbalah teaches that existence flows through four worlds:

• Atziluth (Emanation – Divine Will)

• Briah (Creation – Intellect/Archangels)

• Yetzirah (Formation – Emotions/Angels)

• Assiah (Action – Physical world)

Magic is about drawing divine energy from the higher worlds down into Assiah.

3. The Divine Names

Every Sephirah has a corresponding Name of God in Hebrew. These names are invoked for specific outcomes (e.g., El, Elohim Gibor, Adonai, etc.). Proper pronunciation and reverence are essential.

4. Angels and Archangels

Each Sephirah is ruled by an Archangel and hosts a choir of angels. The magician may call upon these beings for guidance, protection, or to act on their behalf in the world.

5. Magical Tools and Colors

Each Sephirah has magical correspondences such as:

• Colors

• Metals

• Incense

• Stones

• Psalms
  These are used in rituals to create sympathetic resonance.

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✦ What Can You Use Kabbalah Magic For?

✔️ Healing emotional wounds
✔️ Enhancing love and relationships
✔️ Attracting wealth and abundance
✔️ Achieving spiritual purification or ascension
✔️ Protection and spiritual warfare
✔️ Gaining wisdom or clarity
✔️ Breaking through karmic blocks

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✦ How It Differs from Other Magic Systems

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✦ Is It Safe to Use?

Kabbalah magic is spiritually powerful but demanding. You are working within divine hierarchies, and the energies invoked are not neutral — they require purity of intention, humility, and understanding. Misuse can result in energetic backlash or spiritual confusion.

Some traditional schools (especially Jewish Kabbalists) warn against using the Tree of Life for magical purposes unless one has spent years in study and purification. Hermetic magicians are more open to adaptation but also emphasize ritual discipline and spiritual maturity.

🔮 What Is Required to Perform a Kabbalah Spell

Kabbalistic spellwork is one of the most intricate and spiritually potent systems of magic. It requires precision, intention, and deep respect for divine forces. The practitioner is working with the sacred architecture of the universe — the Tree of Life, the Hebrew divine names, and the Sephiroth (emanations of divine energy).

1. Sacred Space and Preparation

• A spiritually clean and consecrated ritual space is essential.

• Fasting, purification baths, or abstinence may be required for 1 to 3 days before the ritual, especially for intense intentions.

• The practitioner must be grounded, centered, and in alignment — this is not work to be done casually or in a disturbed emotional state.

2. Client Details

You usually need the following from the client:

• Full legal name (spiritually connects the soul)

• Date of birth

• A clear written petition stating what they desire (written in the present tense if possible)

• Names and birthdates of other involved parties (if applicable)

• A photo or signature can act as a taglock for more accurate targeting

• Optionally: a specific Sephirah or divine name they are requesting assistance from (advanced clients only)

Spellcasting in Kabbalah

✡️ General Steps of a Kabbalah Spell Ritual

1. Determine the Sephirah and Pathway

• The Tree of Life consists of 10 Sephiroth (spheres) and 22 connecting paths.

• The practitioner will determine which Sephirah governs the issue. For example:

  • Yesod: manifestation, sexual energy, lower astral

  • Netzach: love, beauty, victory

  • Geburah: justice, conflict, cutting ties

  • Chesed: mercy, abundance

  • Binah: healing, structure, divine feminine wisdom

• Sometimes the spell will activate a pathway rather than a single Sephirah.

2. Select Divine Names and Correspondences

• Hebrew divine names are selected and used in invocations. These are powerful vibrational codes.

• Angelic forces, archangels, and planetary spirits associated with the Sephirah are invoked to assist.

• Example: A spell working through Tiphereth might invoke Raphael, associated with beauty, healing, and harmony.

3. Construct the Ritual Components

• Materials may include:

  • A handwritten petition, often placed inside a triangle of divine names or a hexagram

  • Candles in specific colors, based on the Sephirah (e.g., green for Netzach, red for Geburah)

  • Hebrew psalms or verses from the Zohar

  • Sacred symbols such as the Menorah, Tree of Life, or 72 Names of God

  • Anointing oils, incense, crystals, or metals that correspond to the energetic signature of the working

4. Ritual Execution

• A circle or triangle is cast using Hebrew invocations or Psalmic verses

• Divine names are intoned or chanted with controlled breath and tone

• A meditative state is entered to visualize the energy pathways activating within the Tree

• The practitioner then projects the intention through the chosen Sephirah, often seeing it descend down into Malkuth (the material realm)

5. Closing the Ritual

• Energy is grounded and sealed

• Spirits and angelic forces are formally dismissed with gratitude

• All tools are cleansed

• A candle may be left to burn through or be snuffed, depending on the style

• Offerings (frankincense, wine, honey, etc.) may be given if angels or high spirits were invoked

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🔁 Post-Ritual Integration

• The client may be given post-ritual guidance (e.g., cleansing baths, candle work, affirmations)

• The spell may take days or weeks to manifest, depending on the complexity and resistance in the spiritual field

• Results are often subtle at first, then cascade into bigger change

Step-by-Step Guide: Determining the Correct Sephirah for Kabbalah Spellwork

Step 1: Understand the Nature of the Petition

Start by carefully reading the client’s intention. Categorize it under one of the following:

• Love and relationships

• Financial or material success

• Health and healing

• Protection and justice

• Spiritual growth and divine connection

• Communication and knowledge

• Personal power and emotional transformation

Write a short sentence to summarize the desire. For example:

• “I want my ex to come back and love me again.”

• “I need to win a court case and punish my enemies.”

• “I want to make more money and grow my business.”

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Step 2: Match the Petition to the Correct Sephirah

Each Sephirah on the Tree of Life corresponds to a type of energy or divine attribute. Here’s a simplified guide:

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Step 3: Choose the Angelic or Divine Force if Needed

Once you have identified the Sephirah, you can align your invocation or divine call with the correct angelic or spiritual being associated with that sphere. Some systems use the Archangels or the divine names from Hebrew mysticism.

Use this if your ritual includes invocations, divine names, or invoking angelic help.

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Step 4: Structure the Ritual to Align with the Sephirah

Once you know the Sephirah:

• Use corresponding colors (e.g., Netzach = green, Geburah = red)

• Use planetary associations (e.g., Yesod = Moon, Hod = Mercury)

• Use incense, herbs, and magical tools that align with the energy

• Align the timing of the ritual with appropriate planetary hours or moon phases

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Step 5: Keep Records and Monitor Outcomes

Track the effectiveness of different Sephirah-targeted rituals for your clients. Note:

• Which petitions were successful

• Timeframes for manifestation

• Any unusual feedback or spirit communication

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✦ How Luciferianism Uses the Tree of Life

Luciferian magicians may work with:

• The Sephiroth: As stages of spiritual power and awareness, representing the ascent of the self from Malkuth (Earth) to Kether (Crown / Godhood).

• The Qliphoth: As necessary adversaries or gateways to hidden knowledge, which must be confronted and mastered to reach higher selfhood.

• Lucifer: Not seen as Satan in the Abrahamic sense, but as a light-bringer archetype — a symbol of awakened consciousness, rebellion against blind faith, and inner divinity.

 

✦ Luciferian Use of the Tree of Life vs Kabbalistic Use

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The difference between Kabbalah & Witchcraft

In Kabbalah, the approach to spells, rituals, and spiritual practices differs significantly from other esoteric systems like ceremonial magic,witchcraft, or Wicca. Unlike systems that emphasize specific correspondences (such as days of the week, planetary hours, or phases of the moon), Kabbalah is rooted in deeper spiritual principles and metaphysical understanding. Here’s why Kabbalistic practices generally do not focus on these correspondences:

1. Higher Spiritual Focus
Kabbalah emphasizes connecting with the Divine Source or Ein Sof (the Infinite). The goal of any ritual or “spell” in Kabbalah is to align one’s will with divine will and bring about tikkun olam (repair of the world). The emphasis is less on manipulating energies at specific times and more on the intention (kavanah) and purity of the practitioner’s heart.

2. Transcending Time and Space
Kabbalistic thought operates beyond the constraints of linear time. The spiritual realms that Kabbalists work with transcend the physical world’s cycles. Therefore, the idea of restricting certain rituals to specific days (such as Friday for love spells, associated with Venus in traditional magic) is seen as unnecessary.

3. Focus on Sefirot and Divine Channels
In Kabbalah, rituals often focus on the Sefirot (the 10 divine emanations), which represent different aspects of God’s interaction with the world. Practitioners work to balance and channel these energies in alignment with divine harmony, rather than relying on planetary or day-of-the-week influences.

4. Intent and Inner Transformation
Kabbalistic practices emphasize personal transformation and ethical conduct. Instead of casting spells for personal gain (e.g., love spells to attract a partner), the focus is on aligning one’s desires with higher spiritual truths. A ritual involving love, for example, would emphasize universal love and spiritual connection rather than controlling outcomes.

5. Ethical Considerations
In Kabbalah, manipulating another person’s will (such as influencing someone to fall in love) is generally considered unethical, as it interferes with their free will. Love rituals in Kabbalah are more likely to focus on self-purification, improving relationships, or fostering unconditional love rather than enforcing a specific desire.

Kabbalistic practices differ from conventional magic systems by focusing on spiritual alignment, divine connection, and ethical intent rather than timing or planetary correspondences. This is why considerations like casting a love spell on a Friday (associated with Venus) are not relevant in Kabbalah. The emphasis is on inner transformation and harmonizing with divine energies beyond the limits of physical time.

The Tree of Life.

This diagram contains ten circles representing the Sephiroth (singular: Sephirah); that is, “spheres,” “numbers,” or “emanations”. The Sephiroth are the numbers 1 through 10 considered in their archetypal sense. Each Sephirah is an archetypal idea. Also, the Sephiroth represents emanations from God and describes the process of creation.

Traditionally the Kabbalists did not tell much about the different Sephiroth; usually giving only their name and a short description. This was done intentionally as they wanted to encourage students to experience the Tree of Life rather than just accepting intellectual ideas from others.

The Tree of Life and the Sephiroth can be looked at and experienced from many different angles and different levels.

Although created by Kabbalists the tree can be easily applied to other religions and esoteric teachings; it is that basic and fundamental.

But first and for, it is a blueprint of the human being, and everything on the Tree of Life is a reflection of what happens inside oneself. Therefore one should see, and experience, the Tree of Life inside oneself.

The Sephiroth have their own respective place on the Tree, and they relate to each other in particular ways, depending, for example, on the Paths that connect them. What I will give you here is the basic information based on my own studies and insight.

The Kabbalah is not a rigid system and there is a lot of flexibility in its interpretation.

The Kabbalah also attaches great importance to each letter and its numerical value, but that is a whole field (Gematria) that by itself we cannot go into here.

The Sephiroth

The sephiroth are emanations from the divine. They are strongly defined by number and place on the Tree of Life. But what are they? According to Israel Regardie, they are considered “to be substantial principles of power-vessels, or categorical ideas in which the consciousness of the universe expresses itself”. They are like vessels or channels, in which and through which the divine powers can manifest themselves in their creative evolution. They are spheres of light, receptacles that hold particular energies as they stream down from the divine source. They are like different potencies emanating from the divine. They are constantly there, always active, never ceasing. They are a medium between the divine, the Absolute (Ain-Soph) and the physical world as we know it. They are characterized by limitation, measure, and concretization. They are gradations of powers, that is why they have different places on the Tree of Life. They are the substance of reality. They emanated from the divine, but are uncreated. The created universe that followed is just a reflection.

The question arises, how did they come into being? Therefore we have to have a look at the Beginning.

First there is Ain. Ain is Negativity, Nothingness, The Negative Existence, the Great Emptiness, The Absolute, The Absence of Things, The Prime Cause, The Originless Origin of all manifestation. You guessed it; it is not knowable, it is indescribable, everything we say about it, it is not.

Then there is Ain Soph. Ain means ‘not’ and soph means “end”. Ain Soph is the Infinite, The Limitless, Infinite Space, Eternity. It is also called the Holy Old One, or the Old One of All Old Ones. Ain Soph is the primal darkness of the absolute unity above anything else. Ain Soph is the one in which everything has its origin, its existence, and to which everything returns.

Next we have the Ain Soph Aur. Aur means light. The Ain Soph Aur is the Limitless or Infinite Light. Now the Ain Soph Aur retracts itself within itself to a light point. Here we have substantiality out of nothing. This brings forth Kether (=the Crown), the first Sephira at the top of Tree of Life. Here is the primal vibration of the universe to follow. This light point starts to emit light energy, light rays. This is the primal ocean of subtle ether used for the building of the universe. This subtle ether is polarized into harmonious moving opposites of positive and negative, attraction and repulsion, contraction and expansion. There is harmonious equilibrium.

The negative energy creates the Severity (Judgment) pillar on the left side and the positive energy creates the Mercy pillar on the right side of the Tree of Life. And thus the next two Sephiroth arise: Chokmah (Wisdom) on the right side, and Binah (Understanding) on the left side. The left pillar is also called the Pillar of Form, the right pillar the Pillar of Force, and the middle pillar, the Pillar of Consciousness. Of the middle pillar it is said that it both shows how God reveals Himself to us (downward movement) and how it is our path for “conforming to His image” (upward movement).

Ok, now we have three Sephiroth, and they form a trinity, called the Supernal triad. Under this trinity is the Abyss. Above the Abyss is the realm of ideas, or the Ideal. Under the Abyss, is the world of the real, or Reality and Causality, in which the next seven Sephiroth are to come. The next seven Sephiroth are the crystallization, the densification, of the subtle ether. Together they produce the universe, the world we know.

To the right are all ten Sephiroth of the Tree of life with the columns superimposed.

The Traditional Names of the Sephiroth

I am using here the traditional names of the Sephiroth. Their names don’t always reflect the meaning or content of them. It is not clear why the ancient kabbalists choose those titles. To know what the Sephiroth are about, one needs to read the explanation of each Sephirah.

1. Kether

Kether is the first manifested Sephirah, the first condensation of the light of Ain-Soph. Kether means ‘the Crown’. It sits like a crown on the top of the Tree of Life, but at the same time is the Crown on top of our head. It is said that Kether encircles and covers the brain of the primordial Man, Adam Kadmon. One might compare it with the Crown Chakra of the yoga system. It is called the Crown because Kether belongs half to the human system (and the Tree of Life) and half to the Divine (or Ain-Soph), like a crown sits on top of the head, but is not quite part of the head itself. Kether connects the Divine and the human. Or, man lives in the universe but does not belong to the universe, but to the divine. Kether is man’s connection to the divine. That is why Kether is partly hidden, because of its connection to the Nothingness, and partly manifest because of its connection to the manifested universe.

Kether is the source of light rising up from the darkness. It is a monad of pure energy in which all opposites are unified. In Kether is the blueprint of the entire universe.

Kether is also called Mashabah, which is consciousness, as Kether is pure consciousness. In Kether resides the divine essence of a person, indestructible.

Kether is also called the Crown because of its ability to receive and integrate the divine energy.

     For me, Kether means the very essence of my being, that divine monad that always has been and always will be. It is immortal, as it is part of the Divine, separated only in my present awareness. Being in Kether I truly can say, “I am the Divine”. Kether also represents my birth in this world and all the qualities I have been born with.

 

2. Chochmah

Chochmah is the second Sephiroth. Chochmah means ‘wisdom’. It is the Word, the Logos. It is the Son in relation to Kether as its Father. Remember Chochmah is on top of the right, positive, male pillar, and thus Chochmah is considered to embody the primal male energies. It is the active, male principle, the vital, energizing element of existence. In Chochmah is the will to create.

Chochmah is associated in the soul with the power of intuitive insight, flashing lightning-like across consciousness.

In man Chochmah corresponds to the right brain hemisphere. It rules imagination and conceptual faculties. Chochmah also relates to the sense of sight.

Chochmach is the power of selflessness that allows us to ‘taste’ divinity.

     For me, Chochmah is the driving fore in this life, the energy that keeps me alive and allows me to do the things I want to do. It is my will to live and to fulfill my purpose in life. It also represents the primal male energies in me that were established in my early years by the contact with my father.

 

3. Binah

Binah (=Understanding) is the third Sephirah and sits on top of the left, negative, female pillar. It embodies the primal female energies. Binah and Chochmah form a harmonious relationship. She is the female that harbors the seed and brings forth the fruit. She is the Mother, the Great Sea, the primal substance filling the entire universe and the fundament of the universe.

Binah is stability, it organizes, regulates and gives form to the energies of Chochmah. Binah calms the stimulating energies of Chochmah. While Chochmah is the seed, Binah nurtures the seed.

Binah comprises the entire intellectual power of human consciousness. In the human thoughts, the intuitive formations of Chochmah come to fruition in Binah and become understandable and classifiable. Binah is associated in the soul with the power of conceptual analysis and reasoning, both inductive and deductive. The “understanding” of Binah also implies the ability to examine the degree of truth or falsehood inherent in a particular idea.

     For me, Binah is what shapes my life,  giving form to the different processes I have to go through: education, relationships, environment, everything that has shaped and is still shaping my character. Binah also contains the primal female energies that were established in my early years by the contact with my mother.

 

4. Chesed

Chesed (=Mercy) is the first Sephirah created underneath the Abyss. Chesed is  unlimited benevolence. Chesed arises by the outpouring of of the energy of the supernal triad across the Abyss in the world of causality. It contains a productive and vivifying energy.

Chesed is the first of the seven lower Sephiroth that give form to the universe, and in this sense it is related to such concepts as laws, justice, generosity, protection, maintainer, aspects we associate with a king-ruler. Chesed is unlimited benevolence. Chesed is associated in the soul with the desire to embrace all of Creation and bestow upon it goodness.

Chesed contains the oral esoteric teachings, the secret teachings, the hidden knowledge.

     For me, Chesed is my inner king-ruler,  how I rule my life, how I manage my life. Am I helpful to those who need help? Am I just in my actions? Do I bring prosperity in my life and my environment? Do I give freely, or do I hold back too much?

 

5. Geburah

Geburah is the fifth Sephirah. It stands for power, strength and courage. As we saw in Chesed an outpouring of energy, in Geburah this energy is being controlled, contracted, limited. As a pair, their qualities provide an equilibrium between expansion and contraction. The contracting quality of Geburah allows for usefulness, activity, progress. It also decomposes that which is useless.

Geburah is the king-warrior, who is well aware of the boundaries of his territory and will fiercely defend it. Discipline, severity, restriction are his nature. It is the restraining might of Geburah, which allows one to overcome his enemies, be they from without or from within (his evil inclination).

Geburah contains the written teachings.

     For me, Geburah is the inner king-warrior. In life, I have to set up boundaries. I have to keep out unwanted energies and people. But the gates are open for people I welcome. Boundaries have also to with behavior. I do not want people to take advantage of me, and I have to be aware what the boundaries of other people are. Sometimes I have to be more assertive, or even aggressive, and go out and fight. Sometimes I have to defend my (psychological) territory.

 

6. Tiphereth

The sixth Sephirah, Tiphereth (=Beauty) is the center of the Tree of Life. It corresponds to heart of the human body, where the sense of ego lies. Being in the center of the Tree of Life nothing happens without its mediation. It coordinates and gives harmony and equilibrium to the inflowing forces. It reconciles and gives compassion.

Tiphereth is also associated with sacrifice, since as we climb up the Tree of Life we have to sacrifice the ego at this place, before we can go any higher.

Tiphereth is also about sincerity and the meaning of individuality.

     For me, Tiphereth is my sense of ego. The ego that has been nurtured by society, by family members, friends. They usually call it “character”. The ego is built during the first twenty years of one’s life, when there is no resistance against outside influences. Once adult, I started to analyze my ego and I got rid of some negative character traits,a difficult and long process that I am still working on.

 

7. Nezach

The seventh Sephirah is Nezach, Victory or triumph, victory without regret. Nezach is the place of the emotions, the feelings, the powers that stimulate creativity. Nezach contains what people usually understand by love, satisfaction, and art in all its forms.

Nezach, As the divine energies flow down the Tree of Life, Nezach makes them practical for man. It allows man to crystallize his intentions and sweep away parasitical energies.

     For me, Nezach is my emotions, whether they are blocked, misdirected or free flowing; if my emotions are spontaneous or if they are learned habits because as a child I was programmed to react in a particular way. I try to cultivate higher emotions like enjoying music, and be aware of and restrict lower emotions, such as anger, when they are not constructive.

 

8. Hod

The eight Sephirah is Hod, Glory. Being the opposite of Nezach, Hod controls the practical, emotional energies of Nezach by its mental powers. Hod is associated with the intellect and thoughts. Intellect and emotions need to balance each other. Expressing emotions without thinking is equivalent to uncontrolled rage. Thinking without emotions leads to becoming rigid.

Hod gives stability, fixation and practical knowledge to the free flowing energies of Nezach. Hod by itself is very speculative and theoretical.

Hod is associated in the soul with the power to continually advance, with the determination and perseverance born of deep inner commitment, toward the realization of one’s life goals. The acknowledgment of a supreme purpose in life, and the total submission of self which it inspires, serves to endow the source of one’s inspiration with an aura of splendor and majesty.

     For me, Hod is my thinking process, and my thinking structure. I try to be aware of my opinions; are they shaped by what I read or hear in the news,  are they based on other people’s opinions? Does what I think really come from me, myself, or is it just a program put into my mind by others?

 

9. Yesod

The ninth Sephirah is Yesod, the Foundation. It is the foundation of the created world on which the other Sephirth rest. Yesod is usually seen as the lower astral world, the ether of electromagnetic substance well known in spiritualism and psychic phenomena. It is a subtle energy that vivifies, coordinates, integrates and stimulates the physical bodies. It is related to sexual energies and the sexual organs in the human body.

Yesod has the qualities of imagination, illusions, and dreams, all of which are necessary to make things happen in the world when properly understood. It gives us the power to connect, communicate and contact with outer reality (which is the next Sephirah, Malkuth).

All higher energies of the first eight Sephiroth have to pass through Yesod when expressing themselves in the physical world (=the tenth Sephirah). Yesod guides, forms and structures those higher energies and shapes them into their final patterns when expressed in the physical world. In this sense Yesod is also the foundation of the physical world, as the physical world is just the physical expression, or formation of what has already been structured and formed in Yesod.

Yesod is linked to the stream of blessings, or energies, that are flowing from the upper world to the physical world, for this Yesod is also called El Hai, the Living God, or El Shaddai, God the Provider.

     For me, Yesod represents my dreams. The dreams I never realized because my expectations were not based on reality, but also the dreams I did realize. Yesod is the fertile ground of imagination that helps me to come up with new ideas and to try out new things.

 

10. Malkuth

The final and Tenth Sephiroth is Malkuth, the Kingdom. As last of the Sephiroth it is the synthesis of all other Sephiroth. Malkuth is the physical and total expression of the divine. It is the physical world as we daily experience it, the physical body, but also all crystallized energies that make this physical life possible. Malkuth gives us the power of self-expression.

Malkuth is also called The Queen, the Daughter, Bride, or Gate. As Gate it is the gate through which one enters the Tree of Life. As Queen, Daughter or Bride she is the Shekinah, the female aspect of the divinity, in relation to Kether, the first Sephirah, who is the King, Father or Groom. It also shows that when ascending the Tree, one needs to join Bride and Groom, that is joining our ordinary consciousness with the divine consciousness.

In Malkuth the Shekinah, or Divine presence, lies dormant. For Shekniah to rise up successfully, all six Sephiroth of what is called Zeïr Anpin (the Small Face) have to be purified, otherwise Shekinah will retreat back to Malkuth.

     For me, Malkuth is the way I express myself on the physical plane. It is that what I actually have realized, and what I am still working on. I can the result in the environment I have created.

Conclusion

Kabbalah, spellcasting, and Kabbalistic magic represent a rich tradition that intertwines spiritual philosophy with practical application. For practitioners, it offers a pathway to deeper understanding, connection to the divine, and the ability to manifest change in their lives and the world around them.

Magic and spells from the Kabbalah Style of knowledge are considered to fall under the High magic, or Ceremonial Magick system. In such systems, the powers of nature, conceived of as being either angelic or Satanic, are controlled in conjunction with spirits, using words and the names of sacred gods.

 

 

Source: http://www.soul-guidance.com/houseofthesun/treeoflifetraditional.htm