Azazel is regarded as a demon or a spirit associated with knowledge and rebellion. He may be invoked or referred to in various magical practices, sometimes linked to themes of forbidden knowledge or rebellion against divine authority.

Correspondences:

• Planet: Saturn
• Candle Color: Blue, Black
• Metal: Lead
• Element of Air
• Symbols: The Eagle;  the Scorpion
• Number: 20
• Rank: Prince.
• Role: Chief Standard Bearer of the Infernal Army. Works very closely with Satan himself. Is said to be very close to Lucifer.
• Names across history we know about: AZAZEL aka ZAZEL, SAMYAZA, SAMYAZAZEL, SHAMGAZ, SHEMYAZA, SHAMYAZA, SHEMIHAZAH, SHAMASH (Babylonian), UTU (Sumerian; The Shining One),* SAMAS (Akkadian), BABBAR (Sumerian), Ashur (Assyrian), SHAMIYAH (Hathra), SEMJAZA(3)

Work with Azazel to achieve justice.

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Research

• Azazel is the God of Justice and Revenge. He is a Master of the Black Arts and the Protector of Travelers.
• He was the rebel leader of the Igigi. Azazel is also the the God of divination and has been consulted by many soothsayers. He was also the Chief Deity of the City of Hathra. As the Chief Deity of Hathra, he was known as “Shamiyah.”
• Some say he is the Grandson of Beelzebub
• He is a Master of Alchemy; Spiritual Alchemy. Spiritual Alchemy has to do with the transformation of elements within the human soul, drawing energy from the earth and working with the earth spiritually. Each of the seven chakras is represented by a specific metal. Azazel works with dedicated disciples of Satan to achieve godhead.
• Azazel works directly with Satan. He is in charge of top security in Hell.
• Azazel is a warrior god of justice and truth. His cities were “Sippar,” an ancient Akkadian city on the east bank of the Euphrates, north of Babylon and Larsa/Ellasar of Sumeria. Sippar is 20 miles (32 km) southwest of Baghdad in Iraq. Sippar was one of the first cities to be established by the Gods. [2]
• He is primarily summoned by male followers to make women fall in love with them. The cost of this love is that the woman who falls in love in this way will not be able to conceive the man’s children. It is said that he is capable of seducing women by taking the human form of their husbands and lovers – therefore he is able to shape shift.

History of Azazel

Azazel and the Se’irim

Azazel is the chief of the Se’irim, or goat-demons, who haunted the desert and to whom most primitive Semitic (most likely non-Hebrew) tribes offered sacrifices. The Old Testament states that Jeroboam appointed priests for the Se’irim. But Josiah destroyed the places of their worship, as the practices accompanying this worship involved copulation of women with goats.

The Se’irim, or hairy demons as the word itself means, are mentioned in Leviticus 17:7 and 2 Chronicles 11:15 as “goat-demons”. Isaiah 34:14 says that the “goat-demons” greet each other amoung the ruins of Edom along with Lilith and other wild beasts.

The name ‘Azazel’ may be derived from ‘azaz’ and ‘el’ meaning ‘strong one of God.’ It is thought that Azazel may have been derived from the Canaanite god, ‘Asiz, who caused the sun to burn strongly. It has also been theorized that he has been influenced by the Egyptian god, Seth. [1]

Azazel in Leviticus

Leviticus 16:8 tells that the Lord ordered his high priest, Aaron, to ‘place lots upon the two goats, one marked for the Lord and the other marked for Azazel’ on the Jewish Day of Atonement. The goat designated by lot for the Lord is to be used as a sin offering, while the goat designated for Azazel “shall be left standing alive before the Lord, to make expiation with it and to send it off to the wilderness for Azazel.” (Lev 16:10) Aaron was to “lay both his hands upon the head of the live goat and confess over it all the iniquities and transgressions of the Israelites, whatever their sins, putting them on the head of the goat; and it shall be sent off to the wilderness through a designated an. Thus the goat shall carry on it all their iniquities to an inaccessible region; and the goat shall be set free in the wilderness.” (Lev 16:21-22) Leviticus also says that “He who set the Azazel-goat free shall wash his clothes and bathe his body in water; after that he may reenter the camp.” (16:26) [2]

From this passage in Leviticus, it would seem that Azazel is conceived of as a personal being, as lots were drawn for the Lord and for him. Also, Leviticus mentions that Azazel lives in the wilderness, as do the Se’irim. Because of this ritual, Azazel is known as the “scapegoat.” The goat that is sent to Azazel is not as a sacrifice, but as a symbol that there is no longer any unexpiated guilt. Both the goat and the man who leads away the goat are unclean, and the only way the man can reenter the camp is by washing his clothes and bathing. [2]

From High Priestess Maxine:

“I know Azazel well and am very close to him. He is a very high ranking and important God. He is 7 1/2 feet tall, very strongly built with light blonde hair that is past his shoulders and flowing. He has piercing bluish grey eyes. He is very powerful and dedicated to Lucifer. He expects 100% and can be serious and strict. He closely interacted with and educated humans in ancient times. **AZAZEL IS NOT PAIMON as some of the grimoires of abuse claim. They are both different Gods. Azazel is a Prince. Paimon is a King. Azazel is very high ranking; VERY close to Lucifer. He says he is around 60,000 Earth years old.

 Azazel stands for justice and does not in any way advocate submission or turning the other cheek.

Although there are a few accounts of Azazel’s being married to various Goddesses, this is inaccurate. Azazel took a human wife some 10,000 years ago.” [1]

Azazel in Religion

1. In the Hebrew Bible:

• Leviticus 16: Azazel appears in the context of the Jewish Yom Kippur ritual. The term “Azazel” is used to describe a scapegoat upon which the sins of the people are symbolically placed. The goat is then sent into the wilderness, carrying away the sins of the community. The exact meaning of “Azazel” in this context is debated, but it is often associated with a desolate place or a supernatural entity.

2. In the Book of Enoch:

• 1 Enoch: Azazel is portrayed as one of the fallen angels, or Watchers, who descend to Earth and corrupt humanity. According to this text, Azazel teaches humans various forbidden arts, including metalworking and cosmetics. This leads to great corruption and ultimately contributes to the reasons for the Flood. Azazel is bound and imprisoned in the desert as a punishment for his transgressions.

3. In Christian Tradition:

• Christian Demonology: Azazel is sometimes incorporated into Christian demonological literature, where he is often depicted as a demon or a fallen angel. In some texts, he is associated with rebellion against God and is considered one of the leaders of the fallen angels. Azazel’s role and characteristics in Christian demonology can vary, and he is less central compared to figures like Satan or Beelzebub.

4. In Esoteric and Occult Traditions:

• Occultism: In some esoteric and occult traditions, Azazel is regarded as a demon or a spirit associated with knowledge and rebellion. He may be invoked or referred to in various magical practices, sometimes linked to themes of forbidden knowledge or rebellion against divine authority.

Summoning Azazel

1. Understanding the Risks

• Psychological Impact: Engaging with entities like Azazel can lead to psychological disturbances or intense fear. It’s important to be mentally prepared and aware of potential consequences.
• Spiritual and Ethical Concerns: Summoning entities can have serious spiritual and moral implications. Ensure that you fully understand the implications of invoking such beings and the possible effects on your spiritual well-being.

2. Preparation and Knowledge

• Study Thoroughly: Before attempting any form of summoning, educate yourself extensively about Azazel, including his historical, religious, and cultural contexts. Understanding the entity and its attributes is crucial.
• Set Clear Intentions: Have a clear, specific intention or purpose for the summoning. This can help focus your efforts and provide direction during the ritual.

3. Ritual Components

If you choose to proceed, here are general components typically associated with summoning rituals. Note that this is not an endorsement, but rather a description of traditional practices.

• Space and Environment: Create a dedicated, sacred space free from distractions. This area should be clean and prepared specifically for the ritual.
• Circle of Protection: Many rituals involve creating a protective circle to safeguard the practitioner from potential harm. This can be done using salt, a chalk circle, or specific magical symbols.
• Tools and Symbols: Traditional rituals might include tools such as candles, incense, and specific symbols or sigils related to the entity. These tools are used to focus energy and intentions.
• Invocation: The actual summoning often involves chanting or reciting specific invocations or prayers. These texts are meant to invite the entity into your presence and establish communication.
• Respect and Boundaries: Maintain respect and establish clear boundaries. Treat the entity with respect, and be clear about your expectations and limits.

4. After the Ritual

• Closing and Protection: Once the ritual is complete, properly close the ritual space and ensure that you have severed any connections with the entity. This may involve additional prayers or protective measures.
• Reflect and Ground: Take time to ground yourself and reflect on the experience. Engage in grounding activities to ensure that you are emotionally and spiritually balanced.

5. Seek Guidance

If you are serious about pursuing such practices, consider consulting with an experienced practitioner or spiritual advisor. They can offer guidance, support, and additional safety measures.

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WARNINGS:

Summoning Azazel, or any other entity, is a topic that should be approached with extreme caution and respect, given the potential psychological, spiritual, and ethical implications. In many traditions, attempting to summon a demon or spirit is considered dangerous and not recommended unless one is well-versed in the necessary precautions and rituals.

No human has ever successfully exorcized Azazel from a vessel, human or otherwise, his hold on his victim is too strong. So do so at your own risk. According to studies, exorcising Azazel is a nearly impossible thing to do. “If Azazel is discovered, he will either flee with the body to abandon it like a scapegoat in the wilderness, or he will force the hand of the exorcist to over-tax the body’s limits” Azazel came up with his own method of possession. He forces his victims to come in direct contact and confrontation with the darkest horrors of their mind [4].

Similar Demons

• Asmoday – Asmoday is a great help in matters of lust as well as matters of breaking up lovers. He can also be of great help if you are wanting to get someone to move out of your life
• Bael – Belial – He speaks with a Comely Voice, and declares that he fell first from among the worthier sort, that were before Michael, and other Heavenly Angels
• Lucifer – Beelzebub is also a Master of Astrology and the Zodiac [5]

References:

1. https://zalbarath666.wordpress.com/satanic-magick/demonic-enns/
2. http://www.spellsofmagic.com/coven_ritual.html?ritual=1414&coven=584
3. https://www.angelfire.com/empire/serpentis666/Azazel.html
4. http://enochian.org