Beleth Seal
Beleth Seal

Byleth: The Mighty King of Hell

Goetia demons

Correspondences:

  • Zodiac Position: 0- 4 degrees of Gemini
  • Strongest: May 21st- 25th
  • Tarot card: 8 of Swords
  • Planet: Mercury
  • Candle Color: Red
  • Plant: Dill
  • Metal: Mercury
  • Element: Air
  • Rank: Duke
  • Beleth is a day demon with dominion over 85 legions of lesser demons

The Enn Pronunciation: Lirach tasa vefa wehl Beleth


 

APPEARANCE:

The demon appears as a hellish looking king riding atop a pale horse. He initially appears in a frightening and furious form so as to test the courage of the conjuror. It is then presumable that he takes up the aforementioned form.

There are however other texts that suggest the demon could be female. In this form, she is said to have round doll-like piercing eyes in addition to dark blonde hair that has ringed curls. In this form, she is usually summoned by women awaiting proposals.

Cultural Echoes

Beleth lurks in grimoires—Ars Goetia, Pseudomonarchia—a king less famed than Asmodeus but feared by conjurors for his temper. Modern occultists (e.g., Black Witch Coven) cast him as a love-lord and warlord—less subtle than Zepar, more brutal than Sitri. Pop culture skims him—Megami Tensei nods with a horned rider—but his shadow looms larger in rites than screens. He’s fire’s wrath made flesh—a fallen Power whose trumpets sing ruin.

The Dark Whisper

Beleth is no gentle demon—his love is a lash, his will a hammer. His pale horse tramples, his horns rend, his 85 legions a tide of chaos. Call him to bind a lover, and they’ll crawl—obsessed, broken—your will their chains. Call him to crush, and foes burn—ashes their epitaph. But summon lightly, and his fury turns inward—his trumpets your dirge, his fire your pyre. He’s Hell’s unyielding king—master him, or kneel in his cinders.

WORKING WITH THIS DEMON:

  • This demon can be summoned to attract the love of men and women alike. The nature of this attraction is presently unclear.
  • The demon also has knowledge of all forms of mathematics and can be summoned to offer counsel on the subject.
  • Within the female form, women awaiting proposals summon the demon for the purpose of improving their prospects.

SUMMONING OF BELETH:

  • This demon, like all other Goetic Demons is neither malevolent nor benign. His indifferent nature makes him a particularly difficult proposition to deal with. This coupled with its testing of conjurors’ courage at the initial instance mean its evocation should be left to more experienced conjurors.
  • The conjuror should prepare adequately and connect to the Higher Power – presumably through meditation. Other requirements for evocation include the scrying mirror as well as high quality incense.
  • The sigil of the demon should also be visible and a Solomon’s triangle is required to compel the demon into obedience whilst protecting the conjuror.
  • Not much information is available regarding his summoning although it is conceivable that praying to Satan may prove fruitful. The prayer is akin to the one used for the previous demon:
  • “Lord Satan, by your grace, grant me, I pray thee the power to conceive in my mind and to execute that which I desire to do, the end which I would attain by thy help, O Mighty Satan, the one True God who livest and reignest forever and ever. I entreat thee to inspire (Lirach tasa vefa wehl Beleth) to manifest before me that he/she may give me true and faithful answer, so that I may accomplish my desired end, provided that it is proper to his/her office. This I respectfully and humbly ask in Your Name, Lord Satan, may you deem me worthy, Father.”
  • The demon can be dismissed respectfully after the conjuror has kept their end of the bargain.

 

Beleth: The Furious King of Hell’s Roaring Abyss

Beleth, a King of Hell, strides from the blackened depths as the 13th of Solomon’s 72 bound spirits, his dominion over 85 legions a testament to his dread might. No mere duke or earl, he’s a sovereign of ruin—once a celestial Power, now a fallen tyrant whose trumpets herald not salvation but conquest. His name—Bileth, Bilet—echoes like a curse, its origins lost to the murk of Abrahamic lore, unclaimed by Graeco-Roman or Middle Eastern tongues. The Ars Goetia snarls his tale, mirrored in Weyer’s Pseudomonarchia Daemonum and de Plancy’s Dictionnaire Infernal, yet his roots fester beyond reach—perhaps a warrior angel cast down, his halo forged into horns.

Form: A Tempest Astride Death

Beleth storms forth “on a pale horse,” a skeletal steed reeking of plague and war—Revelation’s shadow given flesh. Before him blare “trumpets and all manner of musical instruments,” a cacophony of shrieking brass and bone-rattling drums, less a procession than a harbinger of collapse. Weyer brands him “very furious at his first appearance,” a whirlwind of rage that scorches the air—his eyes blaze, his breath sears, his presence a wall of sound and fire. The Ars Goetia warns he shifts not to human guise; he remains this monstrous king, unbowed, untamed, a silhouette of terror against Hell’s red glare.

To face him demands ritual steel: a hazel wand thrust southeast—his infernal gate—and a silver ring on the middle finger, a frail shield against his wrath. Omit these, and his legions trample the fool who dares call without chains. No three-headed chimera like Aim, no firebrand like Asmodeus—Beleth’s menace is his raw, regal fury, a king who bows to no one unless broken.

Powers: Love as a Blade, Will as a Scourge

Beleth wields powers steeped in fire and dominion:

  • Love’s Tyranny: “Causeth all the love that may be, both of men and women”—not tender whispers but a torrent of desire, lust, and obsession. He doesn’t woo; he conquers hearts, forging chains of passion that choke free will.
  • Legions of Might: 85 cohorts of demons bend to his roar—more than Zepar’s 26, a force to crush resistance or enforce his decrees.
  • Furious Command: His rage implies he bends reality—love as a weapon, will as a lash—turning foes into lovers or slaves.

Unlike Sitri’s fleeting seduction or Gremory’s soft persuasion, Beleth’s love is a battlefield aflame—forced, relentless, a king’s edict carved in flesh. His trumpets don’t soothe; they shatter, drowning reason in a flood of want. Where Aim burns cities, Beleth burns souls—his power is personal, invasive, a storm that leaves no refuge.

Nature: Wrath Incarnate

Beleth is no scholar, no trickster—his essence is wrath, fire, and unyielding pride. The Ars Goetia warns of his fury: he arrives “very terrible,” a tempest testing the summoner’s nerve. Weyer echoes this—his anger isn’t petulance but a king’s scorn, a refusal to kneel. His music isn’t art; it’s war—trumpets splitting skulls, drums pounding like hearts under siege. Neither benevolent nor malevolent, he’s a force unbound—indifferent to human pleas, loyal only to his crown. His pale horse ties him to death’s rider, his horns to Hell’s cacophony—a sovereign who revels in chaos, not cunning.

He’s no ally to the timid. His wrath demands mastery—meet him weak, and his legions grind you to dust; meet him bold, and his fire bends to your fist. Unlike Asmodeus’s lustful guile or Aim’s witty torch, Beleth offers power through domination—raw, unfiltered, a king’s boot on the neck of fate.

Origins and Shadows

Beleth’s past is a void—no Tobit tale, no Talmudic jest. The Ars Goetia marks him a Power, a celestial enforcer fallen with Lucifer, his trumpets once divine now infernal. De Plancy’s Dictionnaire guesses at his rank, but his obscurity sharpens his dread—unnamed in ancient myth, he’s a late bloom of Christian terror, a king conjured from Solomon’s brass prison. His 85 legions dwarf Aim’s 26 or Zepar’s 26, yet he lacks Paimon’s cosmic sprawl—his domain is earthly, visceral, a tyrant of the here and now.

Summoning: A Dance with Ruin

To call Beleth is to court a storm. As a Day Demon, his power crests at noon—solar fire fueling his rage. The rite is perilous:

  • Tools: Hazel wand (southeast aim), silver ring (left middle finger), red candle (his flame), frankincense (kingly reek), sigil (a jagged crown). Circle of salt and iron, triangle of blood-red chalk—wards against his charge.
  • Offerings: Spilled wine (blood’s proxy), a horn fragment (his sound)—cast into flame or earth post-rite.
  • Steps: Face southeast, wand raised, ring gleaming. Light the candle, let incense choke the air. Chant: “Beleth, King of Hell’s roaring maw, rise from thy pale steed’s gallop!” Visualize his horns splitting silence, horse snorting ash. Command: “Take form I can bear, bow to this ring!”
  • Risks: His fury tests—omit wand or ring, and his trumpets deafen, his legions swarm. Bind him fast, or his fire consumes you.

Incantation to Summon Beleth

Preparation:
Invoke Beleth at noon’s zenith (Day Demon peak), beneath a sun veiled in smoke or in a chamber choked with shadow and flame. Face southeast—his infernal breach—with his sigil gashed into parchment with blood-red ink or soot, a red candle dripping wax like gore (his fire), frankincense smoldering thick and acrid (kingly rot), and offerings of spilled wine (blood’s echo) or a shattered horn shard (his war cry). Carve a circle of salt and rusted iron filings—your frail bulwark—and a triangle smeared with ash and crimson chalk to cage his fury. Grip a hazel wand pointed southeast and wear a silver ring on your left middle finger—shields against his wrath. Stand unyielding, intent razor-sharp—binding a lover’s soul, crushing a foe’s will—ready to face his storm.

Incantation:
“Beleth, dread King of Hell’s shrieking void,
Furious lord of the pale horse’s gallop,
I tear thee howling from thy cinder throne!
By thy cursed name, Beleth, and the sigil that snares thee,
By the love thou forg’d in chains of flame,
By the will thou breakest with trumpet’s blast,
By the legions thou drivest to trample the weak,
I drag thee forth through this ruptured veil.

Veni, Beleth, rex ignis et furoris—
Thy horns rend, thy fire devours!
Thou who ridest the steed of death’s black rot,
Thou who blarest ruin through brass and bone,
Pale-crowned king, wreathed in fury’s roar,
Lurch before me, monstrous and unbound,
In form that scars the soul, in din that cracks the earth.
Beleth, Tyrant of passion’s charred grip,
Rise from thy abyss, heed my venomous call,
And crush thy might upon my command!”


Breakdown of the Darker Incantation

  1. Opening Address:
    • “Dread King of Hell’s shrieking void” casts his throne as a pit of torment, not mere royalty—his trumpets scream chaos.
    • “Furious lord of the pale horse’s gallop” invokes his Ars Goetia steed—deathly, relentless—galloping from ruin’s edge.
  2. Invocation by Name and Powers:
    • “By thy cursed name, Beleth, and the sigil that snares thee” twists summoning into a violent wrenching—his name a shackle, not a plea.
    • Powers—“love in chains of flame,” “will with trumpet’s blast,” “legions to trample”—turn gifts into weapons, love a prison, will a scourge, legions a tide of doom.
  3. Latin Enn (Custom):
    • “Veni, Beleth, rex ignis et furoris” (“Come, Beleth, king of fire and fury”) replaces a modern enn with a Latin call—archaic, guttural—his fire and rage splitting the air. No standard enn exists, so this fits his kingly wrath.
  4. Command to Appear:
    • “Lurch before me, monstrous and unbound” demands his full terror—pale horse snorting, horns blaring—not a tamed form, daring the summoner to endure.
    • “In form that scars the soul, in din that cracks the earth” heightens his assault—his presence wounds, his sound shatters.
  5. Closing Call:
    • “Tyrant of passion’s charred grip” crowns him a despot of desire—love burned to ash, not lit by warmth.
    • “Crush thy might upon my command” unleashes his power as a plague—raw, destructive, a king’s fist.

How to Use

  1. Recite Aloud: Snarl it with venom, letting the Latin growl thrice—feel the air quake. Picture Beleth—pale horse rearing, trumpets splitting skulls, eyes blazing wrath—as you chant.
  2. State Intent: Pause, then hiss your demand: e.g., “Beleth, bind [name]’s soul to mine in chains of fire,” or “Blast my enemies’ wills to dust.”
  3. Close with Force: End sharply—“Beleth, thy horns have sung. Depart with my blood’s toll.” Douse the candle in wine, bury the horn shard in scorched earth—his due.

Comparison with similar demons 

Below is a detailed comparison of Beleth, the 13th demon of the Ars Goetia, with similar demons from the same grimoire and broader demonological traditions, focusing on those with overlapping traits—kingship, love/desire, destructive power, or commanding presence.

I’ll assess Beleth against Asmodeus, Sitri, Zepar, Paimon, and Lilith (non-Goetic), comparing their ranks, powers, natures, summoning challenges, and suitability for tasks like love-binding or domination. 


Beleth: Baseline

  • Rank: King of Hell, 85 legions—high-tier, regal authority.
  • Powers: Causes “all the love that may be” (men and women), commands legions, exudes furious will—love as conquest, dominance as fire.
  • Appearance: Rides a pale horse, heralded by trumpets and instruments—furious, unshifted kingly form.
  • Nature: Wrathful, forceful—tests summoners with rage, bends only to strength (hazel wand, silver ring).
  • Summoning: Day Demon, noon peak—demands ritual precision or risks crushing backlash.

1. Asmodeus (#32, Ars Goetia)

  • Rank: King, 72 legions—slightly less than Beleth’s 85, but equal in stature.
  • Powers: Grants Ring of Virtues, teaches arts/sciences, reveals secrets, makes invisible, shows treasures—lust and wrath implied (Tobit).
  • Appearance: Three heads (bull, man, ram), serpent tail, fire-breathing, dragon-mounted—grotesque majesty.
  • Nature: Cunning, lustful, volatile—deceives if unbound, blends intellect with primal force.
  • Summoning: Day Demon, noon—red candle, sigil, iron; his firebrand tempts chaos.

Comparison:

  • Power Scope: Beleth’s love is direct—raw passion—while Asmodeus’s lust (Tobit’s bride-killer) pairs with broader gifts (knowledge, wealth). Beleth conquers hearts; Asmodeus tempts and teaches.
  • Nature: Beleth’s fury is immediate, martial—trumpets blaring—versus Asmodeus’s sly seduction, a serpent’s coil.
  • Summoning Risk: Both rage at first—Beleth’s horns deafen, Asmodeus’s flames scorch—but Asmodeus’s deceit adds a layer Beleth lacks.
  • Fit: Beleth for brute-force love-binding; Asmodeus for lust with cunning depth (e.g., Isabella’s case).

2. Sitri (#12, Ars Goetia)

  • Rank: Prince, 60 legions—below Beleth’s kingly 85.
  • Powers: Inflames love between men and women, strips inhibitions (“causeth them to be naked”), reveals women’s secrets.
  • Appearance: Leopard head, wings, shifts to handsome man—seductive, fluid.
  • Nature: Playful, sensual—ignites desire without force, less wrathful than Beleth.
  • Summoning: Day Demon, noon—red candle, rose incense; gentler, less perilous.

Comparison:

  • Power Scope: Sitri’s love is mutual, fleeting—a spark of lust—while Beleth’s is all-encompassing, imposed. Sitri seduces; Beleth commands.
  • Nature: Sitri’s charm dances—leopard’s grace—versus Beleth’s storming fury—pale horse’s charge.
  • Summoning Risk: Sitri yields easily, a lover’s purr; Beleth resists, a king’s roar—his legions demand respect.
  • Fit: Sitri for quick passion (e.g., a fling); Beleth for lasting, forceful devotion.

3. Zepar (#16, Ars Goetia)

  • Rank: Duke, 26 legions—far below Beleth’s 85, mid-tier.
  • Powers: Causes women to love men, unites couples, renders women barren—targeted romantic binding.
  • Appearance: Red-armored soldier—martial, direct.
  • Nature: Precise, controlled—less chaotic than Beleth, focused on specific love.
  • Summoning: Day Demon, noon—red candle, sigil; manageable, less fury.

Comparison:

  • Power Scope: Zepar binds one heart with surgical aim; Beleth floods all with desire—specific vs. sweeping. Zepar’s barrenness hints exclusivity; Beleth’s love lacks such limits.
  • Nature: Zepar’s a soldier—steady, deliberate—while Beleth’s a king—wild, untamed.
  • Summoning Risk: Zepar bows with less fight; Beleth’s wrath tests nerve—wand and ring a must.
  • Fit: Zepar for pinpoint love (e.g., Kajul’s Yang); Beleth for broad, forceful passion.

4. Paimon (#9, Ars Goetia)

  • Rank: King, 200 legions—dwarfs Beleth’s 85, top-tier.
  • Powers: Teaches all arts/sciences, reveals cosmic secrets, binds men to summoner’s will, brings dignities—vast intellect, command.
  • Appearance: Effeminate man on dromedary, crowned, with trumpets—regal, noisy pomp.
  • Nature: Obedient (to Solomon’s heirs), loquacious—less furious, more theatrical.
  • Summoning: Day Demon, noon—gold candle, loud voice; his retinue overwhelms.

Comparison:

  • Power Scope: Paimon’s dominion is mind and men—knowledge, loyalty—while Beleth’s is heart and will—love, force. Paimon educates; Beleth enflames.
  • Nature: Paimon’s trumpets boast—courtly fanfare—versus Beleth’s warlike blare—battle’s din. Paimon yields; Beleth resists.
  • Summoning Risk: Paimon’s noise jars, but he bends; Beleth’s fury lashes—harder to tame.
  • Fit: Paimon for mastery over minds (e.g., leadership); Beleth for mastery over hearts.

5. Lilith (Non-Goetic, Folklore)

  • Rank: Queen of demons—independent, no legions specified.
  • Powers: Seduces, steals children, incites lust—feminine dominion over desire and chaos.
  • Appearance: Varies—beautiful woman, winged night hag—elusive, untamed.
  • Nature: Wild, rebellious—defies control, a dark mirror to Beleth’s kingly wrath.
  • Summoning: Non-standard—night, blood, mirrors; resists Goetic binds.

Comparison:

  • Power Scope: Lilith’s love is seductive, possessive—lust’s whisper—while Beleth’s is imposed, fiery—passion’s shout. She enchants; he conquers.
  • Nature: Lilith slinks—feline, untethered—versus Beleth’s charging steed—martial, crowned. She mocks; he commands.
  • Summoning Risk: Lilith slips free, a shadow’s tease; Beleth storms, a king’s test—both perilous, differently wild.
  • Fit: Lilith for obsessive seduction (e.g., forbidden love); Beleth for enforced devotion.

Analysis

  • Love and Desire:
    • Beleth vs. Sitri/Zepar: Beleth’s love is broadest—sweeping, forceful—versus Sitri’s mutual spark or Zepar’s precise bind. Beleth overwhelms where others finesse.
    • Beleth vs. Asmodeus/Lilith: Asmodeus blends lust with cunning, Lilith with seduction—Beleth’s is pure domination, less guile, more fire.
  • Destructive Power:
    • Beleth vs. Asmodeus: Asmodeus burns cities (firebrand); Beleth’s destruction is implied—his legions and wrath raze foes. Asmodeus is literal; Beleth visceral.
    • Beleth vs. Paimon: Paimon’s power binds wills, not breaks them—Beleth’s fury shatters resistance outright.
  • Commanding Presence:
    • Beleth vs. Paimon: Both kings with trumpets—Paimon’s pomp is loud, Beleth’s warlike. Paimon’s 200 legions outnumber Beleth’s 85, but Beleth’s fury feels rawer.
    • Beleth vs. Asmodeus: Asmodeus’s 72 legions and triple heads project grotesque majesty; Beleth’s pale horse and horns scream martial dread.
  • Summoning Challenge:
    • Beleth vs. All: Beleth’s fury (wand/ring) rivals Asmodeus’s deceit (triangle) or Lilith’s defiance—Paimon, Sitri, Zepar bow easier. Beleth tests most viscerally.
  • Darkness:
    • Beleth vs. Asmodeus/Lilith: Asmodeus’s lustful rot and Lilith’s night-hag terror edge darker than Beleth’s fiery wrath—his menace is bold, not shadowy.

 

Beleth stands as Hell’s furious love-lord—his pale horse thunders where Sitri slinks, Zepar strikes, or Lilith seduces. Against Asmodeus, he lacks cunning’s depth but wields purer force; against Paimon, his fire burns hotter than cosmic chatter. His 85 legions and trumpets mark him a king of conquest—love as a battlefield, will as a blaze—less subtle than peers, more brutal. For a client craving unyielding devotion (e.g., Kajul binding Yang), Beleth storms past Zepar’s precision or Sitri’s flirtation—his wrath forges chains no rival breaks. Yet his fury risks ruin—summon him bold, or his horns toll your end.

WWD STUDENT SUGGESTIONS & NOTES

RESEARCH

Pseudomonarchia daemonum – Johann Wier (1583) (quoted) “Bileth is a great king and a terrible, riding on a pale horse, before whom go trumpets, and all kind of melodious music. When he is called up by an exorcist, he appeareth rough and furious, to deceive him. Then let the exorcist or conjuror take heed to himself; and to allaje his courage, let him hold a hazel bat in his hand, where with all he must reach out toward the east and south, and make a triangle without besides the circle; but if he hold not out his hand unto him, and he bid him come in, and he still refuse the bond or chain of spirits; let the conjuror proceed to reading, and by and by he will submit himself, and come in, and doo whatsoever the exorcist commandeth him, and he shall be safe. If Bileth the king be more stubborn, and refuse to enter into the circle at the first call, and the conjuror show himself fearful, or if he have not the chain of spirits, certainly he will never fear nor regard him after. Also, if the place he unapt for a triangle to be made without the circle, then set there a boll of wine, and the exorcist shall certainly know when he commeth out of his house, with his fellows, and that the foresaid Bileth will be his helper, his friend, and obedient unto him when he commeth forth. And when he commeth, let the exorcist receive him courteously, and glorify him in his pride, and therefore he shall adore him as other kings doo, because he saith nothing without other princes. Also, if he be cited by an exorcist, always a silver ring of the middle finger of the left hand must be held against the exorcists face, as they do for Amaimon. And the dominion and power of so great a prince is not to be pretermitted; for there is none under the power & dominion of the conjuror, but he that deteineth both men and women in doting love, till the exorcist hath had his pleasure. He is of the orders of powers, hoping to return to the seventh throne, which is not altogether credible, and he ruleth eighty five legions.”
Ars Goetia – S. L. MacGregor Mathers (1904) (quoted) “The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. He is very furious at his first appearance, that is, while the Exorcist layeth his courage; for to do this he must hold a Hazel Wand in his hand, striking it out towards the South and East Quarters, make a triangle, without the Circle, and then command him into it by the Bonds and Charges of Spirits as hereafter followeth. And if he doth not enter into the triangle, at your threats, rehearse the Bonds and Charms before him, and then he will yield Obedience and come into it, and do what he is commanded by the Exorcist. Yet he must receive him courteously because he is a Great King, and do homage unto him, as the Kings and Princes do that attend upon him. And thou must have always a Silver Ring on the middle finger of the left hand held against thy face, as they do yet before AMAYMON. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working.”
101 Questions and Answers on Demon Powers – June, 1983 This book can be used for additional reading on the subject of Goetic Demons

 

 

 

 

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