Who Is Paimon?
Paimon is one of the 72 demons cataloged in the Ars Goetia, ranked as a King of Hell, commanding 200 legions of spirits (some sources say 25, depending on the text). He’s depicted as a striking figure: a man with an effeminate face, riding a dromedary (a single-humped camel), crowned with a diadem adorned with precious stones. His arrival is heralded by a cacophony—trumpets, cymbals, and a host of musical spirits—lending him a regal, almost theatrical presence. His voice is described as loud and roaring, though some say it softens or becomes intelligible only through ritual effort.
He’s not a minor player. Paimon is said to be fiercely loyal to Lucifer, placing him high in the infernal hierarchy, and his dominion spans knowledge, arts, and the hidden workings of the world.
Powers and Attributes
Paimon is a demon of intellect and revelation. Summoners seek him for:
- Knowledge of All Things: He can teach the secrets of the earth, the mind, and the sciences—everything from philosophy to the movement of waters and winds.
- Clarity of Thought: He grants understanding, answering questions with uncanny precision.
- Mastery of Arts: Music, poetry, and craftsmanship fall under his sway.
- Command of Spirits: He can bind other entities to the summoner’s will or bestow familiars—lesser spirits to serve you.
- Revelation of Hidden Truths: Past, present, or future, Paimon unveils what’s concealed.
This makes him a double-edged sword: a font of wisdom for the bold, but a potential overwhelm for the unprepared. His demeanor is obedient to those who master the rituals, yet his power hints at a latent independence—after all, he’s a king, not a servant.
Summoning Paimon
In the Ars Goetia, summoning Paimon requires precision. You’d need:
- A Magic Circle: Protection against his overwhelming presence.
- The Seal of Paimon: A sigil, etched or drawn, to bind and focus his energy.
- Offerings or Respect: Some traditions suggest gifts (incense, music) to honor his rank.
- A Clear Intent: He responds to direct commands but may test vague or wavering minds.
When he appears, the noise is deafening at first—his entourage of spirits announcing him. Speak firmly, and he’ll settle, offering his wisdom. But beware: his answers might be cryptic, layered with meaning that unravels over time.
Personality and Symbolism
Paimon’s effeminate features and crowned camel paint a picture of paradox—masculine authority meets subtle ambiguity, earthly travel meets celestial insight. The camel could symbolize endurance or burdens, hinting that his knowledge comes with weight. His musical heralds suggest a flair for the dramatic, a demon who revels in spectacle as much as substance.
Scholars of demonology see him as a bridge between the material and the ethereal—a guide through life’s labyrinths, but one who demands respect. He’s not malevolent by default, unlike some demons; his danger lies in his sheer potency and the summoner’s inability to handle it.
Cultural Impact
Paimon’s legacy stretches beyond dusty grimoires. He’s popped up in modern horror—most notably in Ari Aster’s 2018 film Hereditary, where he’s reimagined as a sinister puppetmaster orchestrating family collapse. Here, his kingly status is twisted into a chilling manipulator, demanding worship through sacrifice. While this amps up the terror, it departs from the Ars Goetia’s portrayal of a knowledge-bearer who serves the adept summoner.
In occult circles, Paimon remains a favorite for those seeking enlightenment over destruction. His name echoes in rituals, tarot decks, and even heavy metal lyrics, cementing his status as a demon of mystique.
Pros and Cons of Engaging Paimon
Pros:
- Unparalleled teacher—imagine a cosmic librarian with no subject off-limits.
- Offers practical skills (arts, sciences) alongside esoteric wisdom.
- His obedience (when properly summoned) makes him a reliable ally for the skilled.
Cons:
- Intimidating presence—his roaring voice and retinue could rattle the faint-hearted.
- Risk of overload—too much knowledge, too fast, might confuse or destabilize.
- Requires mastery—sloppy rituals could invite chaos or silence.
Summon Wealth with This Wealthy Way Ritual
Goetia Discussions on Paimon
Paimon is a demon in the Order of the Dominions. Also, he is one of the demonic princes overseeing the four cardinal directions, West being his domain. In the Goetia, he is ninth of the seventy-two demons. His summoned, as described in this text, his entrance is preceded by a host of spirits appearing as men playing trumpets, cymbals, and other diverse instruments. Paimon appears as a man astride a camel bolstering a mighty roar of his booming voice and wearing a glorious crown [3].
In Wierus’ Pseudomonarchia Daemonum Paimon is described as having an effeminate face, also in de Plancy’s Dictionarie Infernal he is described as manifesting as a man having a woman’s face. All sources seem to confirm that of all of the Goetia demons Paimon has some of the strongest loyalties to Lucifer. He has an unnaturally loud voice and when continuing speaking at such ear-splitting volume the summoner has to command Paimon to alter his speech in order to understand him [3]
When summoned, Paimon can provide knowledge of the arts and sciences. He can reveal answers to such mysteries as the nature of the Earth, the location of the Abyss, and the origin of the wind. He can bestow dignitaries and provide familiars against enemies while binding anyone resisting him in his own chains. Supposedly his abode is in the northwest where he controls no fewer than two hundred legions of spirits, some from the Order of Angels while others from the Order of Powers. Some say Paimon belongs to the Order of Dominions while others say the Order of Cherubim. He expects consecrations and liberations and acts favorably when receiving them. In his Discovery of Witchcraft Scot uses the word librations instead of sacrifices, giving a partial nefarious air to operations involving Paimon. Such a substitution of words is accepted by most traditional Witch traditions even Luciferians who say they avoid sacrifices [3]
At times Paimon manifests with two lesser demonic kings. In the Pseudomonarchia Daemonum they are named Beball and Abalam. In the Goetia they are Labal and Abali. When accompanied by these kings Paimon is only escorted by twenty-five legions of lesser spirits. His name is Paymon in the Daemonum. Paimon also appears as the ninth demon in the Goetia of Dr. Rudd being described as a king ruling over twenty-five legions. This text associates him with the Order of Powers. The angel Hasiel has the power to constrain him.
According to The Goetia: The Lesser Key of Solomon the King, Paimon is one of the Kings of Hell, more obedient to Lucifer than other kings are, and has two hundred (one hundred to other authors) legions of demons under his rule. He has a great voice and roars as soon as he comes, speaking in this manner for a while, until the conjurer compels him and then he answers clearly the questions he is asked. When the conjurer invokes this demon he must look towards the northwest (the west to other authors), for there is where he has his house, and when Paimon appears he must be allowed to ask what he wishes and be answered, in order to obtain the same from him [4].
Correspondences
Paimon is a Day Demon and rules 200 legions of spirits. Some were of the Order of Angels and the others of the Order of Potentates.
He is a Great King and very obedient unto Lucifer [4]
- Zodiac Position: 10-14 degrees of Taurus
- April 30th-May 4th
- Tarot Card: 6 of Pentacles
- Planet: Mercury
- Metal: Mercury
- Element: Earth
- Plant: Bindweed
- Candle color: Black and Dark blue
- Rank: King
ENN
Linan tasa jedan Paimon
Phonetic pronunciation:
Lin-an tah-sa yay-den Pay-eh-mon
Take note that all correspondences don’t agree with the typical Goetia correspondences(above), and you should do your research.
For example, in the Dukante hierarchy, you would make Paimon’s Oleum in a westerly direction, with the element of water as the base, as Paimon is oriented towards the west.
When we make an oleum for Paimon, we may include Mullein & Yarrow; then frankincense, acacia, balm of Gilead, Gum Arabic.
Ritual to Work with Paimon: The Path of the Crowned Guide
Purpose:
To seek Paimon’s wisdom, clarity, or aid in unlocking hidden paths—be it knowledge, decisions, or personal growth. This ritual invites his presence as a teacher and guide.
Preparation:
- Time: Perform at dusk or midnight, when the veil between worlds thins, ideally under a waxing moon (for growth and revelation).
- Space: A quiet, dimly lit room. Clear clutter to honor his regal nature.
- Materials:
- A small table or altar.
- Paimon’s sigil (drawn on paper or etched into a metal disc—search “Paimon sigil” for the traditional design).
- A single white candle (for clarity) and a gold candle (for his kingship).
- Incense (frankincense or sandalwood for nobility and intellect).
- A bell or small instrument (to mimic his musical arrival).
- A journal and pen (to record his insights).
- The Paimon Oil (recipe below), optional but recommended.
- An offering: a shiny coin, a piece of jewelry, or a written poem (he favors art and value).
Steps:
- Cleansing and Grounding:
- Stand in your space, take three deep breaths, and envision a circle of light forming around you—your boundary of intent. Sprinkle salt or water at the edges if you feel called to.
- Say aloud: “I stand in my power, seeking wisdom, not dominion. Let this space be clear and true.”
- Setting the Altar:
- Place the sigil in the center of the table.
- Position the white candle to the left (for illumination) and the gold candle to the right (for Paimon’s authority).
- Set the incense behind the sigil and the offering in front. If using the Paimon Oil, anoint the sigil’s edges with a drop or two.
- Invocation:
- Light the incense, then the candles, in that order. Ring the bell three times or play your instrument briefly—mimicking his heralds.
- Speak with confidence:
“Paimon, King of Hidden Truths, rider of the dromedary, crowned in splendor, I call to you. With respect and clarity, I seek your voice. Bring your wisdom, unveil my paths, and guide me through the shadows. By your seal and your name, I welcome you.” - Pause. Feel the air shift. If it helps, imagine a distant trumpet or a figure stepping from mist.
- Statement of Intent:
- Clearly state your purpose—e.g., “Paimon, show me the foundation of my bond with Max,” or “Reveal the source of my unrest.” Be specific but concise.
- Listening and Receiving:
- Sit quietly, gazing at the sigil or closing your eyes. Let thoughts flow—Paimon’s answers might come as sudden insights, images, or a pull in your gut. Don’t force it; he speaks to the open mind.
- After 10-15 minutes (or when you feel complete), write down anything that surfaces—words, feelings, visions.
- Offering and Gratitude:
- Place your offering near the sigil and say:
“Paimon, I honor your presence and your gifts. Take this token as thanks, and depart in peace when you will.” - Ring the bell once to signal closure.
- Place your offering near the sigil and say:
- Closing:
- Extinguish the candles (white first, then gold). Let the incense burn out naturally.
- Say: “The circle fades, the work is done. I return to my realm, whole and grounded.”
- Keep the sigil and journal your experience over the next few days—Paimon’s insights may unfold gradually.
Notes:
- Stay respectful—Paimon’s a king, not a lackey. If you feel uneasy, stop and ground yourself.
- Dispose of the offering later (bury the coin, keep the poem, etc.) as a final release.
Paimon Oil Recipe: The Crown of Insight
Purpose:
An anointing oil to honor Paimon and amplify your connection during the ritual. It blends scents and ingredients tied to his nature—royalty, intellect, and desert mystique.
Ingredients:
- Base Oil: 1 oz (30 ml) jojoba or sweet almond oil (light, neutral carriers).
- Essential Oils:
- 10 drops Frankincense (for nobility and spiritual elevation).
- 7 drops Sandalwood (for wisdom and grounding).
- 5 drops Myrrh (for ancient mystery and Paimon’s earthy roots).
- 3 drops Cinnamon (for fiery intellect and a nod to his commanding presence).
- Herbs/Additives:
- A pinch of dried saffron (for luxury and his crowned status—optional, as it’s pricey).
- A small citrine chip or gold flake (for wealth and solar energy—tiny, to stay suspended).
Preparation:
- In a clean glass bottle (dark amber or cobalt blue to protect the oil), pour the base oil.
- Add the essential oils one by one, counting the drops aloud to infuse intent—e.g., “Ten for your crown, Paimon.”
- Sprinkle in the saffron and drop the citrine or gold flake, envisioning a desert king’s radiance.
- Cap the bottle, shake gently, and hold it between your palms. Whisper:
“Oil of Paimon, bear your king’s essence. Open the way, sharpen the mind, honor the guide.” - Let it sit in a cool, dark place for 24 hours (or a full moon cycle for potency) before use.
How to Use:
- Anoint the sigil, your wrists, or the candles before the ritual.
- Dab a drop on your third eye (forehead) to tune into Paimon’s insights.
- Store it away from sunlight and shake before each use to awaken its energy.
Why Paimon Would Like It:
The blend mirrors his regal yet esoteric nature—frankincense and sandalwood for his throne, myrrh for his ancient roots, cinnamon for his commanding spark, and saffron/gold for his crowned splendor. It’s a scent that says, “I see your power and match it with reverence.”
RESEARCH
Collin de Plancy, Jacques-Albin-Simon. Dictionnaire Infernal. 1863. | FALLEN ANGEL and ninth of the 72 SPIRITS OF SOLOMON. Prior to his fall, Paimon was in the angelic order of dominations. He was conceited with his own knowledge and fell with LUCIFER. In HELL, he rules as a king and has 200 LEGIONs of DEMONs under his command. He appears as a crowned man seated on a camel, preceded by many musicians with trumpets, cymbals, and other instruments. He has a roaring voice. He teaches all arts, sciences, and secrets; subjugates people to the will of the magician; and gives good FAMILIARs. He will give the answer to any question. He is observed in the northwest. |
The Goetia | “Paimon – The Ninth Spirit in this Order is Paimon, a Great King, and very obedient unto LUCIFER. He appeareth in the form of a Man sitting upon a Dromedary with a Crown most glorious upon his head. There goeth before him also an Host of Spirits, like Men with Trumpets and well sounding Cymbals, and all other sorts of Musical Instruments. He hath a great Voice, and roareth at his first coming, and his speech is such that the Magician cannot well understand unless he can compel him. This Spirit can teach all Arts and Sciences, and other secret things. He can discover unto thee what the Earth is, and what holdeth it up in the Waters; and what Mind is, and where it is; or any other thing thou mayest desire to know. He giveth Dignity, and confirmeth the same. He bindeth or maketh any man subject unto the Magician if he so desire it. He giveth good Familiars, and such as can teach all Arts. He is to be observed towards the West. He is of the Order of Dominations.* He hath under him 200 Legions of Spirits, and part of them are of the Order of Angels, and the other part of Potentates. Now if thou callest this Spirit Paimon alone, thou must make him some offering; and there will attend him two Kings called LABAL and ABALI , and also other Spirits who be of the Order of Potentates in his Host, and 25 Legions. And those Spirits which be subject unto them are not always with them unless the Magician do compel them. His Character is this which must be worn as a Lamen before thee, etc. * Or Dominions, as they are usually termed.” |
Wikipedia | “Paimon – One of the Kings of Hell, more obedient to Lucifer than other kings are, and has two hundred (one hundred to other authors) legions of demons under his rule. He has a great voice and roars as soon as he comes, speaking in this manner for a while, until the conjurer compels him and then he answers clearly the questions he is asked. When the conjurer invokes this demon he must look towards the northwest (the west to other authors), for there is where he has his house, and when Paimon appears he must be allowed to ask what he wishes and be answered, in order to obtain the same from him. Paimon teaches all arts, philosophy and sciences, and secret things; he can reveal all mysteries of the Earth, wind and water, what the mind is, and everything the conjurer wants to know, gives good familiars, dignities and confirms them, binds men to the conjurer’s will. If Paimon is cited alone, some offering or sacrifice must be done, and he will accept it; then two kings called Beball (Bebal or Labal) and Abalam (Abalim) will go to him together with other spirits, often twenty-five legions; but these other spirits not always come unless the conjurer call upon them. Paimon is depicted as a man with an effeminate face (a strong man with a woman’s face according to other authors), wearing a precious crown, and riding a dromedary. Before him often goes a host demons with the shape of men, playing trumpets, cymbals, and any other sort of musical instruments. Other spellings: Paimonia, Paymon.” |
Books:
Goetia: The Lesser Key of Solomon: The Initiated Interpretation of Ceremonial Magic